关于“安乐死”立法化的理论思考

"安乐死"问题事关生死大事,跨越社会、伦理、法律、医学等学科,争议由来已久。对死亡问题进行哲学思辨,目的在于揭示安乐死的哲学基础并寻求共识。对安乐死问题进行伦理分析和文化兼容性思考,有助于突破安乐死问题中国化所面对的两大障碍。研究并解决好这些问题,是实现安乐死立法化的必由之路。     

东亚区域的文化共性探析——以日本茶道和谐美的考察为中心

区域一体化是集经济一体化、政治一体化、社会规范化和文化均质化于一身的综合进程,这一进程起步于经济领域,外溢于政治、防务和社会领域,但将终结于文化领域.重新审视、追溯东亚区域文化的源流,寻求东亚区域各国的文化共性,对于促进东亚区域的和平、繁荣,有着积极的现实意义.本文将以日本茶道为例,探讨东亚和谐思想的共性.     

Just Use What You Have: Ethical Fashion Discourse and the Feminisation of Responsibility

ABSTRACT

The rise of fast fashion has meant that young women (even those on relatively low incomes) are able to ‘regularly consume and discard fashionable clothing’ [Buckley, Cheryl, and Hazel Clark. 2012. “Conceptualizing Fashion in Everyday Lives.” Design Issues 28 (4): 18–28. doi:10.1162/DESI_a_00172., 21]. While this development may be aligned with the democratisation of fashion—the fact that the supply chains that deliver fast fashion are not consistent with the principles of global democracy is now also relatively common knowledge in the democratised West. This, along with growing awareness of the ecological harms associated with the fashion industry has contributed to what Elke Gaugele [2014. Aesthetic Politics in Fashion. Vienna: Sternberg Press] has termed the ‘ethical turn’ in fashion. However, despite the fact that young women are often not deemed capable of translating their (ethical) attitudes into (ethical) behaviours [McNeill, Lisa, and Rebecca Moore. 2015. “Sustainable Fashion Consumption and the Fast Fashion Conundrum: Fashionable Consumers and Attitudes to Sustainability in Clothing Choice.” International Journal of Consumer Studies 39 (3): 212–222], nor able to be ‘trusted to consistently make good decisions’ [Brooks, Andrew. 2015. Clothing Poverty: The Hidden World of Fast Fashion and Second-Hand Clothes. London: Zed Books, 241], they are also increasingly being called to recognise their individual role in the politics of global fashion supply chains. Drawing on examples from scholarly and popular discourses as well as online peer to peer communications, this article explores the historical moment of fast fashion as an instance of both the feminisation of consumption and the feminisation of responsibility.     

论志愿精神的伦理意蕴与动力来源

以"奉献、友爱、互助、进步"为主要内容的志愿精神,是内蕴于志愿行动中的思想内核,是志愿行动在精神层面的提炼与升华。志愿精神包含着重要的道德体验和浓厚的伦理关怀,体现为丰富的责任伦理、人本伦理和服务伦理,使志愿行动表现出"为己"和"利他"相统一并重在"利他"的行为价值导向。志愿精神的动力来源,宏观层面来源于政策制度环境的保障,中观层面来源于志愿社会组织的勃兴,微观层面来源于公众公共精神的觉醒。     

伦理实体:道德教化的社会环境支持

人们在讨论道德教化问题时,一般都认为只要制定一套合理的道德原则和道德规范,教育人们遵守执行,就能提高人们的道德水平。而实际上,道德教化是人的内在心灵的整体生长,所以需要社会的伦理环境的支持、营养。因此使人们的生活共同体成为伦理实体,对道德教化来说是绝对必需的。     

关于人性中美与丑的辩证思考

本文从《人性论》中美与丑的理论出发,以独特的审美视角和辩证的态度,联系文学作品中形态各异的美与丑作为例子,在上升至精神与信仰的高度阐述对美的诠释。     

构建社会主义和谐社会的伦理价值

党的十六届四中全会提出的构建社会主义和谐社会的科学命题，蕴含着丰富的伦理价值指向，表征着和谐理念的创新与和谐社会建设的具体实践，鲜明地彰显了建设有中国特色社会主义的伦理价值，必将给人民大众带来更大发展与福祉。     

商事人格权理论问题探析

人格权随着民事主体的形式化与人格利益对主体的外在化而产生。现代意义上的人格权产生的基础已经不再是自然人的伦理价值,而是法律上不同主体得以存在的区别性个性特征。以自然人的伦理价值为客体的传统人格权难以涵盖以商主体财产价值为客体的人格权,亦即无法为商主体提供更周全的保护。确立商事人格权应是符合实践需要的方向。     

Corporate social responsibility as new challenge for the IT industry

Corporate social responsibility (CSR) has become a relevant topic for enterprises offering products and services on a global scale. International organizations provide for guidelines and private associations publish codes of conduct requiring businesses to integrate social, environmental and ethical aspects, human rights as well as consumer concerns into their operations. Not at least the EU is promoting CSR through an Agenda for Action 2011–14. The implementation of CSR is a multidimensional ethical process and gains particular importance for the IT industry which by its nature is global. Therefore, IT enterprises are invited to conduct a CSR assessment, to develop a CSR strategy and to implement CSR commitments. These tasks are to be done by introducing specific CSR processes and compliance measures for risk assessment and risk mitigation.