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1.
Richard A. Warshak 《Family Court Review》2007,45(4):600-619
The American Law Institute proposes that in contested physical custody cases the court should allocate to each parent a proportion of the child's time that approximates the proportion of time each has spent performing caretaking functions in the past. Examined through the lens of child development research, the approximation rule is unlikely to improve on the best interests standard. It is difficult to apply; is perceived as gender‐biased; creates a new focus for disputing parents; renders a poor estimate of parents’ contributions to their child's best interests; overlooks parents’ intangible, yet significant, contributions to their child's well‐being; and miscalculates the essence of how a child experiences the family. A preferable alternative is a better defined, contemporary best interests standard that accommodates new knowledge and reforms that encourage nonadversarial, individualized resolutions of custody disputes. 相似文献
2.
Jeremy Glicksman 《Family Court Review》2006,44(2):300-315
The quandary of Jewish women unable to remarry because of their husbands’ refusal to grant them religious divorces is a real problem affecting real people. Husbands are wielding this lopsided power to “extort” money from their wives, obtain favorable child custody settlements, property settlements, and child support payments. The burgeoning divorce rate is certain to exacerbate this problem. Already, this situation has garnered international attention. In the wake of New York's legislative attempt to remedy this problem, countries, including the United Kingdom and Australia, have promulgated legislative solutions to this dilemma. New York is the only state in the United States to pass such a statute. Unfortunately, New York's statute is flawed because it is of limited applicability and still allows for situations in which the Jewish wife is civilly divorced but religiously married. This Note proposes amending New York's statute to make it applicable to any and all divorce proceedings and to any barrier to remarriage. This Note will further recommend that the proposed amended statute should be adopted worldwide. 相似文献
3.
Daniel B. Pickar 《Family Court Review》2007,45(1):103-115
Conducting child custody evaluations is one of the most complex, challenging, and sometimes risky professional endeavors that a mental health professional can perform. This article examines the professional and personal challenges which may be encountered by the evaluator. In addition to discussing the role requirements and need to maintain awareness of bias and countertransference, challenges such as coping with state board or ethics complaints and possible risks to personal safety are also addressed. Suggestions for risk management and coping with the demands of these assessments are offered, as well as the benefits and rewards of engaging in this important work. 相似文献
4.
我国离婚损害赔偿制度之完善 总被引:1,自引:1,他引:0
针对我国离婚损害赔偿制度存在的缺陷,应考虑从以下几方面完善:拓宽离婚损害赔偿的适用范围;完善离婚损害赔偿举证责任的内容,适当适用过错推定原则;明确损害赔偿应包括物质损害赔偿和精神损害赔偿;规制赔偿数额。 相似文献
5.
婚姻关系的法理阐释——重读马克思《论离婚法草案》而感发 总被引:1,自引:0,他引:1
科学揭示婚姻关系的本质属性是婚姻立法与司法的理论前提。马克思在《论离婚法草案》中指明了婚姻关系乃是世俗社会的伦理关系 ,它的外在表现形式便是家庭这一“伦理实体” ;婚姻法律制度则是婚姻这种基本伦理关系的承认与保护。由婚姻关系的伦理本质所决定 ,关于离婚的立法原则应当以现实社会的普遍伦理价值为标准 ,并具体化为离婚成立的诸种客观条件 ,从而使司法在离婚案件上的功能更多地由立法来承担。 相似文献
6.
Raquel Platero 《Feminist Legal Studies》2007,15(3):329-340
On 30 June 2005, the Spanish Parliament approved Law 13/2005, which amends the Civil Code to permit same-sex marriage. This
formal equality measure put Spain in the spotlight of the international media. It is the culmination of a series of developments
spanning from the last years of the Franco regime (which ended in 1975), through the enactment of anti-discrimination measures
in 1995, to the recent fight for kinship recognition. It also follows a recent shift, from 1998 to 2005, towards the enactment
of same-sex partnership laws at regional level, the approval of same-sex marriage and finally, the approval of a ‹gender identity
law’ (2007). This legislative note assesses the context in which the new law on same-sex marriage has been enacted. I argue
that although same-sex marriage has been represented by many activists and politicians in Spain as a gender neutral contract,
it has the potential for differential impacts on lesbians and gay men, and further research and debates are needed in this
area. 相似文献
7.
我国婚姻法关于离婚扶养给付制度在立法上存在疏漏,离婚扶养立法的请求权基础不明确,以夫妻分别财产制限定家务劳动补偿与现实脱节,经济帮助制度适用条件过于苛刻.离婚扶养给付本质为夫妻扶养义务的延续,其请求权基础为配偶权的延伸保护.通过借鉴外国立法体例,认为我国婚姻法应建立以救助性扶养、补偿性扶养为基础,兼顾居住权的离婚扶养给付制度,并具体从它的要件、考虑因素以及限制予以明确规定. 相似文献
8.
阎雯 《山西省政法管理干部学院学报》2006,19(3):91-93
《婚姻法》修正案确定的离婚损害赔偿制度,赋予了离婚案件无过错当事人寻求司法救助的权利。这是我国立法史上的一大进步。离婚损害赔偿制度的法理依据是公平、正义;离婚损害赔偿需具备法定构成要件;离婚损害赔偿的责任主体为有过错的配偶,请求权主体为无过错方。我国离婚损害赔偿制度仍有缺陷,应从立法上加以完善。 相似文献
9.
Adrienne Barnett 《Feminist Legal Studies》2000,8(2):241-254
This note examines the decision of the Family Division of the High Court in N. v. N. (Jurisdiction: Pre-Nuptial Agreement) in which, in the context of Jewish divorce proceedings, the Court found that it had no jurisdiction to order a husband, by
specific performance of a marriage agreement, to go through the procedure to obtain a ‘get’ (a hand-written bill of divorcement)
allowing his wife to remarry. First, discussion of the case is contextualised broadly within the debate on the (de)merits
of employing legal means in order to redress social wrongs. Secondly, adopting a theoretical perspective upon the difficulties involved in using law to achieve social change,
the note goes on to examine more specifically why women from minority cultures may choose to go to the law of the dominant
culture in order to obtain relief.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
10.
Helen Reece 《Feminist Legal Studies》2000,8(1):65-91
In this article I argue that Part II of the Family LawAct 1996 gives expression to a new form ofresponsibility. I begin by suggesting thatresponsible behaviour has shifted from prohibiting orrequiring particular actions: we now exhibitresponsibility by our attitude towards our actions. I then examine where this new conception ofresponsibility has come from. Through an examinationof the work of post-liberal theorists, principallyMichael Sandel, I argue that a changing view ofpersonhood within post-liberal theory has led to aquestioning of the possibility of choice, and that theabsence of choice necessitates a shift in thedefinition of responsible behaviour. If we are createdby our decisions then we cannot be held to account forour decisions, but only for the care we have takenover them. Responsibility is therefore measured notby our level of self-control but by our level ofself-awareness. Finally I examine the consequences ofthis shift in the meaning of responsibility. Withinthis framework autonomy is illusory thereforedecisions do not need to be respected. This explainswhy the implementation of Part II of the Family LawAct 1996 has been called into question. Within thisframework responsibility is relative therefore itextends indefinitely. This enables the Family Law Actto be uniquely intrusive and judgmental: everydivorcing couple, on being held up to scrutiny, isfound lacking. 相似文献