“仁”与主体际性——社会公共道德重建的心性基础

“仁”代表着中国古人从人际关系视角研究、探讨德性和社会规范的思路，是理解中华文明的关键概念，这一范畴的突出特点强烈的实践性。主体际性概念出现在20世纪初的西方哲学中，是对主客二分的近代理性主义传统的超越，其意义在于申明了自我主体与对象主体间的共生性、平等性、交互性。“仁”与主体际性之间存在内存契合，可以说是以经验形态表达了后现代主体际性的实践理性。在主体际性视域中重新发掘和理解“仁”，重新解读其文化心理本质并为生活服务，或许可为中华文明吸纳、消化现代文明提供一条路径。

Benevolence and Intersubjectivity——The Mind Basis of the Reconstruction of Social Public Morality

"Benevolence" represents the way of ancient Chinese to explore morality and social norms from the interpersonal perspective, which is the key concept to understand Chinese civilization. Appeared in the early 20th century Western philosophy, the concept of intersubjectivity beyond the modern rationalism tradition of subject-object dichotomy, its meaning is to affirm the symbiosis, equality and interactive between the subject and object. "Benevolence" is inherent Connection with Intersubjectivity. To rediscover and understand benevolence in intersubjectivity perspective, re-interpret its cultural psychological nature, which should provide a path for Chinese civilization absorbing and digesting modern civilization.