| 中庸的理想与现代阐释 |
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| 引用本文： | 王利红. 中庸的理想与现代阐释[J]. 安徽警官职业学院学报, 2008, 7(1): 90-93 |
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| 作者姓名： | 王利红 |
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| 作者单位： | 安徽医科大学人文学院,安徽,合肥,230032 |
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| 基金项目： | 安徽省教育厅人文社会科学研究项目资助课题《从现代西方解释学的视角重新发现和解释儒家传统的中庸思想》(项目编号:2004SK069) |
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| 摘 要： | 中庸的理想表达了孔子对现实的政治伦理诉求,而从孔子到子思的《中庸》,因为吸收了道家思想,实现了形而上的本体论开拓,这使中庸立意高远,历久弥新,成为中国思想与文化的灵魂。中庸所具有的主体性和宇宙论的全体视野,使它成为中国特色社会主义文化的重要组成部分,并在社会主义文化建设中发挥着重要作用。
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| 关 键 词： | 中庸之道 道家 文化理想 |
| 文章编号： | 1671-5101(2008)01-0090-04 |
| 修稿时间： | 2007-11-02 |
Mean's Ideal and Its Modern Interpretation |
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| Wang Lihong. Mean's Ideal and Its Modern Interpretation[J]. Journal of Anhui Vocational College of Pollce Officers, 2008, 7(1): 90-93 |
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| Authors: | Wang Lihong |
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| Affiliation: | Wang Lihong (Anhui Medical University, Hefei Anhui 230032) |
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| Abstract: | Mean ideals is the expression of Confucian ethical demands of political reality, and from Confucius to Zisi "moderate", because of absorbing the Taoist ideas, it realizes the metaphysical ontology development, which shows great foresight to moderate, and has become China ideological and cultural soul. Mean is the mainstay of the universe and of the entire field of vision, which makes it a socialist culture with Chinese characteristics important component of building socialist culture and plays an important role in it. |
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| Keywords: | middle ground Taoist cultural ideals |
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