Anthropo-Technology |
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| Authors: | PETER SLOTERDIJK |
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| Institution: | The information age may have at last found its philosopher. PETER SLOTERDIJK;, the German author of A Critique of Cynical Reason, is one of the most revolutionary thinkers to arise in a long while. Yet, in the English-speaking world, he remains scarcely known. |
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| Abstract: | Information in our era of networks and genome maps, according to Sloterdijk, binds man and his tools that transform nature into one operative system. This “post‐metaphysical” condition not only tends to abolish the separation between the subjective person and “objective spirit,” but the distinction between culture and nature as well. For Sloterdijk, one co‐intelligent system now encompasses subject and object, culture and nature. This information ecology gives man a new fused identity with the other, with his world and his tools. He is no longer an identity apart. Such a civilization of co‐intelligent “anthropo‐technology” requires an entirely new perspective on ethics. For Sloterdijk, today's passionate debates over man's domination of nature or technology's domination of man miss the point because they are fearfully rooted in the obsolete master‐slave dichotomy that holds such a hallowed place in Western philosophy. As Sloterdijk sees it, this dichotomy, based as it was on the opposition between subject and object and between culture and nature, needs to be updated: In our time, master and slave are dissolved in the advance of intelligent technologies whose operability is non‐dominating. One can only talk about self‐manipulation, not slavery; not about a master, but about self‐mastery. Unleashing the basic force of nature against the people of Hiroshima may have been possible prior to the information revolution when “allo‐technology” (the division between man and machine) still predominated. But, the anthropo‐technology of the post‐metaphysical 21st century, Sloterdijk contends, holds out a generous promise. In this system bound together by information feedback and artificial intelligence, the preservationist instinct of the co‐beneficiaries of co‐intelligence will limit the destructive acts of anthropo‐technology against itself. Between the lines, Sloterdijk even seems to suggest that the “astraying” fate of alienated Being may at last find its dwelling place rejoined with nature and the world. In May 2000, Sloterdijk gave lectures at the Goethe Institute in Boston and in Los Angeles that covered these topics. Some excerpts appear below. — NATHAN GARDELS , editor |
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