The Living Present as a Materialist Feminist Temporality

Abstract

Bringing together the work of Barad and Deleuze, this article develops the concept of the living present as a frame for an emerging feminist temporality. Within feminist and queer theories, there has been much discussion of the value of non-chronological time in opening up a transformative and unknown future. The author expands on this arena by discussing not only the future, but also the echoes, resonances and traces of the past—a past whose material effects continue to act as living, changing forces on the present and the future. Described as the present of retention and expectation, the living present is never a static ‘now’, but always a stretching between past and future as it contracts all past experiences and expects those yet to come. As it builds on the work of Grosz, Colebrook and others, the living present encourages non-linear, open-ended readings of past events, and therefore represents a new lens through which to approach documented and assumed histories. By opening up collaborative lines of flight between new materialism, Deleuze and feminism, the thick time of the living present reveals a past of forceful, intra-active materialities. It is a realm of possibility to which one is accountable, but not bound.