| Abstract: | The collapse of the Banda regime in 1994 has led to a renewedinterest in the nature of the Malawian political tradition.This paper seeks to contribute to the debate by focusing onthe political beliefs of nationalist politicians in the decadeleading up to the cabinet crisis of 1964 which marks, in someviews, the true origin of the Banda dictatorship. It suggeststhat early nationalist politicians like James Frederick Sangalaand Levi Mumba combined a belief in the importance of unitywith a democratic awareness of the virtues of civil society.As Congress grew in popularity, however, elements of a totalitarianideology, deeply intolerant of dissent, began to appear, notonly in Dr Banda's speeches but in those of his lieutenantsand subsequent opponents such as Masauko Chipembere and KanyamaChiume. This tendency increased with the founding in 1959 ofthe Malawi Congress Party which developed as an absolutist bodyboth in terms of its own internal structure and in the demandsit made on Malawian society. Some politicians drew on the autocratictradition of the colonial era to produce justifications forthe establishment of an African-controlled dictatorship. OnlyDunduzu Chisiza provided a coherent democratic alternative tothese views. And even Chisiza had difficulty in reconcilinghis belief in strongman government with the need to protectindividual rights. A totalitarian strain, deeply intolerantof dissent, had thus entered Malawian politics prior to 1964.But this strain coexisted with a democratic tradition, articulatedin particular by Mumba and Chisiza. |
