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亲鸾语录《叹异抄》及其民众观
引用本文:张维薇. 亲鸾语录《叹异抄》及其民众观[J]. 日本问题研究, 2010, 24(2): 52-56
作者姓名:张维薇
作者单位:广东外语外贸大学,东方语言文化学院,广东,广州,510400
摘    要:亲鸾语录《叹异抄》凭借其亲于民众的思想内容,成为日本史上备受青睐的百姓读物。其强调的“善恶平等”恶人往生”“同朋”等观念,体现了较强的民众色彩,在展示思想家亲鸾的民众立场及庶民情怀的同时,也映射出镰仓新佛教的时代前瞻性=和历史觉悟。而《叹异抄》给予民众的思想解放,更凸显了亲鸾在日本思想史、哲学史上的重要地位。

关 键 词:亲鸾  《叹异抄》  大众  救济

Tannishyou and Shinran's Views on the Public
ZHANG Wei-wei. Tannishyou and Shinran's Views on the Public[J]. Japan Problem Studies, 2010, 24(2): 52-56
Authors:ZHANG Wei-wei
Affiliation:ZHANG Wei-wei (The Orient Language & Cultural College, Guangdong University of Foreign Studies , Guangzhou 510420, Guangdong)
Abstract:Based on views on the public, Shinran's quotation Tannishyou had become the most popular book in Japanese history. The ideas of "Good is equal to Evil", "Evil people's reincarnation", and "Friend Group" in the book reflected a strong color of populace. While it showed Shinran's standpoint of the public and affection of the common people, this book also reflected the prediction at that era and the historical consciousness of Kamakura New Buddhism. Moreover, the significance of emancipation rendered by Tannishyou projected Shinran's irreplaceable position in Japanese history of thinking and philosophy.
Keywords:Shinran   Tannishyou   the public   views
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