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哲学,宗教与中国文化精神:兼论中国人信仰的历史特点
引用本文:王志捷. 哲学,宗教与中国文化精神:兼论中国人信仰的历史特点[J]. 北京行政学院学报, 2000, 0(1): 61-64
作者姓名:王志捷
作者单位:北京行政学院哲学教研部
摘    要:中国化与世界其他主要化的重要不同在于,中国化的基本精神是人主义的,不是宗教神学的,在中国历史上,官方信仰了、学信仰也间信仰互相交错又彼此疏离,哲学和宗教的关系及其在整个民族化中的作用十分复杂,从全局上看,儒家哲学和道家哲学的互渗互补构成了中国传统褒庇的主干和基本线索,提供给中国人尤其是知识人以安身立命的依托。虽然道教、佛中国历史上也有长久的影响,但追求彼岸不是民族化的主要传统。了解中

关 键 词:信仰 哲学 宗教 人文主义 传统文化 世俗化

Philosophy, Religion and the Spirit of Chinese Culture
Wang Zhijie. Philosophy, Religion and the Spirit of Chinese Culture[J]. Journal of Beijing Administrative College, 2000, 0(1): 61-64
Authors:Wang Zhijie
Affiliation:Wang Zhijie
Abstract:The primary difference between Chinese culture and the other main cultures of the world lies in that the cardinal spirit of Chinese culture is humanistic rather than religious and theological. In Chinese history orthodoxy belief, intellectuals' belief, and folk belief are both crossed and separated. The relation between philosophy and religion is extremely complicated, so is their function in the whole national culture. On the whole, the mutual penetration and mutual complement between Confucian philosophy and Taoist philosophy constitute the trunk and leading trend of the Chinese cultural tradition, and furnish the source of spiritual consolation for the Chinese people, especially the intellectuals. Although Taoism and Buddhism have exerted a long and lasting influence on Chinese history, otherworldly aspiration is not the main stream of the national culture. Knowing the pluralistic unity and the inner structural complexity of the traditional Chinese culture is conducive to the understanding of the peculiar national character and the inner world of the Chinese people.
Keywords:belief  philosophy and religion  this-worldliness and other-worldliness  humanism  secularization  patriarchal clan system  
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