| 移植与适应：13—18世纪东南亚伊斯兰社会的特征 |
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| 引用本文： | 范若兰.移植与适应：13—18世纪东南亚伊斯兰社会的特征[J].南洋问题研究,2006,1(3):73-79. |
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| 作者姓名： | 范若兰 |
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| 作者单位： | 中山大学,政务学院东南亚研究所,广东,广州,510275 |
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| 基金项目： | 国家社会科学基金项目(04BZJ010) |
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| 摘 要： | 13-18世纪是伊斯兰教在东南亚传播和发展时期,作为一种外来宗教和文化,伊斯兰教要适应东南亚本土文化,表现在王权观念的移入、苏菲派传教方式与本土信仰的融合、伊斯兰教法与本地习惯法的适应,以及性别关系的变化,形成早期东南亚伊斯兰教“不正统”的特点。
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| 关 键 词： | 伊斯兰教 王权 苏菲派 东南亚 |
| 文章编号： | 1003-9856(2006)03-0073-07 |
| 修稿时间： | 2006年5月22日 |
Naturalization and Accommodation: Features of the Early Islam Society in Southeast Asia during the 13th- 18th Centuries |
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| FAN Ruo-lan.Naturalization and Accommodation: Features of the Early Islam Society in Southeast Asia during the 13th- 18th Centuries[J].Southeast Asian Affairs,2006,1(3):73-79. |
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| Authors: | FAN Ruo-lan |
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| Institution: | FAN Ruo -lan |
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| Abstract: | The 13 th- 18th Centuries was the period when Islam spread and developed in Southeast Asia. As an ab extra religion and culture, the adaptation of Islam to the local culture in Southeast Asia was manifested in the naturalization of majesty notion, the amalgamation of Sufi's missionizing manner with the local belief, the accommodation of sharia with the adat, and also the changing gender relations. All these formed the "orthodox" features of the early Islam in Southeast Asia. |
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| Keywords: | Islam majesty Sufi Southeast Asia |
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