| 整合与超越:道家深层生态学的现代解读 |
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| 引用本文： | 雷毅. 整合与超越:道家深层生态学的现代解读[J]. 思想战线, 2007, 33(6): 27-33 |
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| 作者姓名： | 雷毅 |
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| 作者单位： | 清华大学,科学技术与社会研究所,北京,100084 |
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| 摘 要： | 从审美的视角阐释先秦道家的深层生态学理论框架,即可从"道法自然"的终极原则中引导出"物无贵贱"的生态平等观,由此演绎出处"无为"之事的顺应自然的行动原则,并通过内省和心性修养,不断扩大自身与他人他物的认同感,最终达到"物我两忘"的"生态自我"境界。
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| 关 键 词： | 道家 深层生态学 理论建构 |
| 文章编号： | 1001-778X(2007)06-0027-07 |
| 修稿时间： | 2007-07-17 |
Integration and Transcendence: Modern Interpretation of Taoist Deep Ecology |
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| LEI Yi. Integration and Transcendence: Modern Interpretation of Taoist Deep Ecology[J]. The Ideological Front(Yunnan University's Journal of Social Sciences), 2007, 33(6): 27-33 |
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| Authors: | LEI Yi |
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| Abstract: | This paper interprets the theoretical framework of the pre-Qin Taoist deep ecology from the aesthetical perspective. Its theoretical framework is based on the following: (1)"Taoism follows nature" as the ultimate norm is the core of the framework, from which we can draw the principle of eco-centric equality, that is, "everything is equal". (2) Following this principle, we can deduce a set of rules for actions, which involves"no interference with nature". (3) People can identify more and more with nature through introspection and character-cultivation and eventually reach the stage of "ecological self", that is, "perfect carefree state" in Taoism. |
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| Keywords: | Taoism deep ecology theoretical construction |
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