| 论古希腊的中庸精神 |
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| 引用本文： | 史家亮. 论古希腊的中庸精神[J]. 山西青年管理干部学院学报, 2008, 21(1): 91-94 |
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| 作者姓名： | 史家亮 |
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| 作者单位： | 山东师范大学政法学院,山东,济南,250014 |
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| 摘 要： | 在古希腊，以“不要过度”为基本特征的中庸精神在日常生活以及哲学和文学中有着广泛的体现。这一精神至亚里士多德时发展成为具有伦理学、政治学和方法论意义的系统的“中道”思想。古希腊的中庸精神反映了人类早期求“中”、求“和”的共同思维倾向。
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| 关 键 词： | 古希腊 “不要过度” 中庸 |
| 文章编号： | 1008-8997(2008)01-0091-04 |
| 修稿时间： | 2007-12-03 |
On the Doctrine of the Golden Mean in Ancient Greece |
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| SHI Jia-liang. On the Doctrine of the Golden Mean in Ancient Greece[J]. Journal of Shanxi College For Youth Administrators, 2008, 21(1): 91-94 |
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| Authors: | SHI Jia-liang |
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| Affiliation: | SHI Jia- liang ( College of Politics and Laws, Ji ＇ nan, 250014, China) |
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| Abstract: | In ancient Greece, the doctrine of the Golden Mean, which took ＂not being excessive＂ as basic feature, was widely embodied not only in daily life but also in philosophy and literature. Systematized by Aristotle, the spirit was developed into the systematic ＂mid- way＂ thought which was vested with ethics, politics, and methodology. The doctrine of the Golden Mean in ancient Greece has reflected people＇s common tendency in thought, seeking for ＂mean＂ and ＂harmony＂, in early times. |
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| Keywords: | ancient Greece ＂not being excessive＂ the doctrine of Golden Mean |
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