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Ideological representation in clientelistic democracies: The Indonesian case
Affiliation:1. School of Foreign Service, Georgetown University, United States;2. Department of Politics, Princeton University, United States;1. School of Politics, Philosophy, Languages, and Communication Studies, University of East Anglia, UK;2. Department of Political Science, National Cheng Kung University, Taiwan;1. Department of Geography, NTNU: Norwegian University of Science and Technology, Trondheim, 7491, Norway;2. Department of Politics and Governments, Universitas Gadja Madah, Daerah Istimewa Yogyakarta, 55281, Indonesia
Abstract:Do parties represent the ideological preferences of voters in clientelistic political systems? We answer this question by studying the case of Indonesia, whose politics analysts usually describe as being based on patronage. We reassess this proposition using an original survey of over 500 Indonesian legislators. We show that, while party positions are similar on economic policy, they are differentiated on religious issues. To explore the implications of this cleavage, we develop a new measure of policy preferences about state-Islam relations, and match survey responses from legislators and citizens. Our analysis shows a high degree of congruence in party dyads of voters and politicians, which indicates that ideology is more salient than existing research suggests. We further suggest that clientelistic networks may have been pivotal in ensuring the survival of this religious-based ideological cleavage through decades of authoritarianism and democratic politics characterized by ideological moderation.
Keywords:Representation  Congruence  Clientelism  Islam  Indonesia
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