| 杨朱一派与居勒尼派伦理思想之比较 |
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| 引用本文： | 魏静. 杨朱一派与居勒尼派伦理思想之比较[J]. 北京青年政治学院学报, 2002, 11(3): 70-75. DOI: 10.3969/j.issn.1008-4002.2002.03.014 |
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| 作者姓名： | 魏静 |
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| 作者单位： | 湖南师范大学伦理研究所,湖南,长沙,410081 |
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| 摘 要： | 古希腊居勒尼派在西方伦理史上首先提出快乐主义.与此同时,先秦道家杨朱一派也提出了一种人生观:为我主义,并在魏晋时期的<杨朱篇>中被演化为一种极端纵欲主义.本文主要阐述了杨朱一派与居勒尼派之间的异同.并试图说明虽然这两种人生观在历史上都受到了严厉的批判与诘难,但也不乏合理之处,现代人也许可以从中发现许多建构人生观的有价值的传统文化因素.
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| 关 键 词： | 快乐主义 为我主义 杨朱 居勒尼派 |
| 文章编号： | 1008-4002(2002)03-0070-06 |
| 修稿时间： | 2002-05-21 |
A Comparation on the Ethics Idea of Yangzi and Gyrenics |
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| WEI Jing. A Comparation on the Ethics Idea of Yangzi and Gyrenics[J]. Journal of Beijing Youth Politics College, 2002, 11(3): 70-75. DOI: 10.3969/j.issn.1008-4002.2002.03.014 |
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| Authors: | WEI Jing |
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| Abstract: | In western ethics history the Cyrenics of ancient Greece was the first to raise the hedonism, simultaneoously the Chinese Taoist YANG Zihu advance the outlook on life for self. Though such two outlooks on life have been criticized and queried severely in history, there are some reasonable features which can help to build the sound outlook on life for modern people. |
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| Keywords: | Hedonism For-self YANG Zhu Cyrenics |
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