| 斐洛哲学与中世纪基督教人道主义 |
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| 引用本文： | 杜丽燕,秦伟. 斐洛哲学与中世纪基督教人道主义[J]. 中国青年政治学院学报, 2004, 23(6): 51-58 |
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| 作者姓名： | 杜丽燕 秦伟 |
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| 作者单位： | 1. 北京市社会科学院,哲学所,北京,100101
2. 沈阳市第二中学,沈阳,110022 |
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| 摘 要： | 犹太哲学家新柏拉图主义者斐洛,从调和犹太教和柏拉图主义的立场出发探讨上帝问题,通过上帝与逻各斯的关系解决了犹太教与希腊哲学的冲突,无意间为基督教的上帝论和末世说奠定了理论基础,同时他的逻各斯理论也成为中世纪基督教人道主义的基本前提。
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| 关 键 词： | 上帝 被造世界 逻各斯(losos) 福音人道主义 |
| 文章编号： | 1002-8919(2004)06-0051-08 |
| 修稿时间： | 2004-07-16 |
Philo''''s Philosophy and the Christian Humanism in Middle Centuries |
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| DU Li-yan,QIN Wei. Philo''''s Philosophy and the Christian Humanism in Middle Centuries[J]. Journal of China Youth College for Political Sciences, 2004, 23(6): 51-58 |
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| Authors: | DU Li-yan QIN Wei |
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| Affiliation: | DU Li-yan1,QIN Wei2 |
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| Abstract: | Philo, a Jewish philosopher and neo-Platonist, has explored the issue of God from the standpoint of integrating the Jewish religion into Platonism in a harmonious way. He gave a solution to the conflict between the Jewish religion and the Greek philosophy by means of combining God with Logos. Such an effort laid down a theoretical foundation unconsciously for the doctrine of God and the theory of Last Phase, and his theory of Logos became an essential premise for the Christian humanism in middle centuries too. |
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| Keywords: | God the created world Logos Gospel humanism |
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