| 论作为禅宗伦理经典的《坛经》 |
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| 引用本文： | 董群. 论作为禅宗伦理经典的《坛经》[J]. 江苏行政学院学报, 2011, 0(6): 24-29 |
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| 作者姓名： | 董群 |
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| 作者单位： | 东南大学道德哲学与中国道德发展研究所,南京,210093 |
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| 基金项目： | 江苏高校哲学社会科学重点研究基地重大项目《宗教道德哲学与现代社会的道德信仰研究》的阶段性成果 |
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| 摘 要： | 《坛经》作为禅宗经典也是一部禅宗伦理典籍,佛教作为伦理性宗教的特点在《坛经》中得到突出的体现.《坛经》建构起了禅宗伦理的道德形上学,即心性论或人性论的三主题:心性清净、本有佛性、本有智慧；又以如来藏理论解释了恶对于人的本性显现的障碍作用,在此基础上确立了道德认识的内省式方向:明自心、见自性,以及道德修行的无修之修的特色...
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| 关 键 词： | 慧能 《坛经》 禅宗伦理 |
Altar Scripture as Classical Zen Ethics |
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| DONG Qun. Altar Scripture as Classical Zen Ethics[J]. The Journal of Jiangsu Administration Institute, 2011, 0(6): 24-29 |
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| Authors: | DONG Qun |
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| Affiliation: | DONG Qun (Institute of Moral Philosophy and China's Moral Development,The Southeast University,Nanjing 210093,China) |
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| Abstract: | As classical Zen ethics,Altar Scripture is also a Zen ethics literature and the characteristics of Confucianism as an ethical religion can be shown clearly in it.Altar Scripture has established moral metaphysics of Zen ethics,i.e.,the three themes of temperament theory or humanity theory: peaceful temperament,born with Buddha nature and wisdom,explained with Buddha theory the barrier of evil against the manifestation of humanity and showed the direction of introspection in moral acknowledgement: knowing his... |
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| Keywords: | Hui Neng Altar Scripture Zen Ethics |
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