| 人类生存的诗意之源--论人与自然环境关系的美学建构 |
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| 引用本文： | 宋生贵. 人类生存的诗意之源--论人与自然环境关系的美学建构[J]. 思想战线, 2002, 28(3): 97-100 |
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| 作者姓名： | 宋生贵 |
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| 作者单位： | 内蒙古大学艺术学院,内蒙古,呼和浩特,010010 |
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| 摘 要： | 人类生存与发展的需求 ,总是促使其与自然环境保持一种根本性的关系 ,但要真正实现“和谐共存” ,则必须建立相适的制衡机制。其中 ,关键性的问题 ,是要实现对于人自身的调节 ,而调节的重心则是要抑制贪欲 ,高扬诗性 ,建立起富有审美特质的关系。此可谓是当代背景下新的生存理性的自觉
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| 关 键 词： | 人类生存 自然环境 美学建构 和谐共存 |
| 文章编号： | 1001-778X(2002)03-0097-04 |
| 修稿时间： | 2002-03-01 |
The Poetry of Human Existence --An Aesthetic Construct of Man-and-Nature Relations |
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| Song Sheng gui. The Poetry of Human Existence --An Aesthetic Construct of Man-and-Nature Relations[J]. The Ideological Front(Yunnan University's Journal of Social Sciences), 2002, 28(3): 97-100 |
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| Authors: | Song Sheng gui |
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| Abstract: | The needs for existence and development always make it imperative for human beings to keep a certain relationship with nature, but to achieve real "harmonious coexistence" between man and nature requires the establishment of a mechanism that can make it happen. A key issue in this is man's self regulation, or the curb on man's greed and the promotion of what is poetic in him, so that a relationship of an aesthetic nature can be established between him and nature. This is the raison d'tre of man in his contemporary form of existence. |
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| Keywords: | Existence of human beings natural environment aesthetic construct harmonious coexistence |
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