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论基督教审美主义的范式转换及其现代性问题
引用本文:宋旭红. 论基督教审美主义的范式转换及其现代性问题[J]. 金陵法律评论, 2006, 51(3): 121-126
作者姓名:宋旭红
作者单位:中央民族大学文学与新闻传播学院 北京100081
摘    要:基督教审美主义是西方文化审美现代性的一种重要表现型态,其基本宗旨是在基督宗教及其神学的语境中张扬美以及审美对于信仰生活的重要意义,以此回应现代性危机带给西方文化以及神学自身的困境.基督教审美主义随历史条件和思想背景的演化而呈现出不同的理论范式,即情感论的、存在论的和形式论的基督教审美主义.其间的转换与发展脉络,为了解与思考西方文化现代性问题提供了重要的视角.

关 键 词:基督教审美主义  审美现代性  神学语境
文章编号:1001-4608(2006)03-0121-06
收稿时间:2005-10-12
修稿时间:2005-10-12

On the Paradigm Shift of Christian Aestheticism and Its Relationship to Western Modernity
SONG Xu-hong. On the Paradigm Shift of Christian Aestheticism and Its Relationship to Western Modernity[J]. Journal of Nanjing Normal University (Social Science Edition), 2006, 51(3): 121-126
Authors:SONG Xu-hong
Affiliation:SLJC of Central University for Nationalities, Beijing 100081, China
Abstract:Christian aestheticism,as one of the important expressions of western aesthetic modernity,aims to resolve the dilemma resulting from modernity of western culture and Christian theology itself by highlighting the significance of aesthetics in faith.There are at least three types of Christian aestheticism,named emotional,existential and formalistic Christian aestheticism,which was put up as a "paradigm shift" according to the change of historical and academic background.From the perspective of Christian aestheticism and its "paradigm shift",we may renew and deepen our understanding of western cultural modernity.
Keywords:Christian aestheticism  aesthetic modernity  
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