转型视域下的侗款制——基于侗寨“老年人协会”的研究

侗款制的延续与转型是其作为侗族传统制度在新的历史阶段的再一次自我调适。基于侗寨老年人协会的田野考察与结构功能分析,研究以此透视转型视域下侗款制的呈现样态,并进而反思当前侗款制的研究生态。研究发现,转型视域下的侗款制并非如历史文献脉络下多学科"知识形式"的分离式表达,而是呈现为一种总体性制度的本体性延续。它耦合于侗族独特的人群组合与关系结构、民间信仰与社会风俗,以及个体或群体的生活方式与行为方式,彰显于日常生活世界,内隐为本体动力。因此,侗款制在现实层面实现自我转型之同时,学界亦应在学理层面实现从"知识形式"到"动力本体"的探讨,立足于田野与文献之综合,看到其作为一种总体性制度在现代社会的意义。

Dong Kuan System from the Perspective of Transformation: A Study Based on the "Elderly People's Association" in Dong Minority Village

The continuation and transformation of the Dong Kuan System is its self-adjustment once again as a traditional system of the Dong Minority in the new historical stage. Based on the fieldwork and structural function analysis of the Elderly People’s Association in Dong Minority village, this study looks at the appearance of the Dong Kuan System in the perspective of transformation, and then reflects the current research ecology of the Dong Kuan System. The research found that the Dong Kuan System in the perspective of transformation is not a separate expression of the multidisciplinary"knowledge form"in the context of historical literature, but presents itself as an ontological continuation of a Total System. It is coupled with the unique group composition and relationship structure, folk beliefs and social customs, as well as life style and behavior style of individual or group of Dong Minority, which is manifested in the daily life world and implicit as the ontological power. Therefore, when Dong Kuan System is realizing self-transformation in realistic level, the academic community should also realize the discussion from "knowledge form" to "dynamic ontology" at the academic level, based on the integration of field work and historical documents, and see its significance as a Total System in modern society.