语言位移与文化变迁——《亚鲁王》中的“龙”“龙心”与心崇拜

在纵向发展与横向传播中,语言与思想经常错位、断裂,产生语言疾病,引发或隐或显的文化变迁。在本为保护传统文化的跨语言记录、整理、传播中,《亚鲁王》中的ranghrangx从苗族传统文化中脱离出来,被翻译为龙,它的心成为龙心,而它所承载的心崇拜无意间被龙置换。龙心的神奇力量虽与奇特的龙有关,但主要源自亚鲁王流传区域的心崇拜。心崇拜应与蝴蝶妈妈密切相关,认为心是事物最重要的部分,神奇事物之心往往具有神奇作用。文章力图通过厘清ranghrangx的原初含义、联系其生存场域、挖掘传统文化等途径,探析紫云苗族古老的心崇拜,既加深对亚鲁王的理解,也为探析文化变迁提供了语言学视角,并探寻保护民族传统文化的更好路径。

Language Shift and Cultural Change: Dragon Dragon Heart and Heart Worship in King Yalu

In the diachronic development and synchronic transmission, language and ideas are often misplaced and broken, which causes language diseases and triggers implicit or explicit cultural changes. In the cross-language recording,collation and dissemination in order to protect traditional culture, the rangh and rangx in Yalu were separated from the traditional culture of the Hmong, translated into dragons, and their hearts became dragon hearts. and the heart worship it carries is inadvertently replaced by a dragon. Although the magical power of Dragon Heart is related to the strange Dragon, it mainly comes from the Heart Worship in the area where King Yalu spreads. The Heart Worship should be closely related to the Butterfly Mother, which thinks that the heart is the most important part of things, and the hearts of magical things often have magical effects. By clarifying the original meaning of rangh and rangx, connecting it with its survival field, and exploring traditional culture, this article attempts to explore the ancient Heart Worship of the Hmong who live in Ziyun, which will not only deepen the understanding of King Yalu, but also provide a linguistic perspective for analysis of cultural changes and explore a better way to protect national traditional culture.