| 马来西亚华人的三一教信仰考察 |
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| 引用本文： | 石沧金,欧阳班铱. 马来西亚华人的三一教信仰考察[J]. 东南亚研究, 2012, 0(3): 63-69 |
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| 作者姓名： | 石沧金 欧阳班铱 |
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| 作者单位： | 1. 暨南大学华侨华人研究院 广州510630
2. 暨南大学文学院 广州510630 |
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| 基金项目： | 2010年教育部人文社会科学研究青年基金项目，国家留学基金委资助项目 |
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| 摘 要： | 早期,三一教在兴化人中传播。作为一个小的方言群,兴化人具有较强的凝聚力,但与此同时,马来西亚的三一教也因为兴化人的这一特征而呈现封闭保守的特征。直到近来,以芙蓉志元堂为代表的三一教堂,才开始注重对自身、对三一教的主动宣传与发扬;也有更多其他方言群尤其是闽南人的信众纷纷加入三一教。三一教教堂的宗教特色和活动有其独特之处。
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| 关 键 词： | 马来西亚 华人 宗教 三一教 |
A Study of the Belief in Three-in-One-Doctrine of Malaysian Chinese |
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| Shi Cangjin , Ouyang Banyi. A Study of the Belief in Three-in-One-Doctrine of Malaysian Chinese[J]. Southeast Asian Studies, 2012, 0(3): 63-69 |
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| Authors: | Shi Cangjin Ouyang Banyi |
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| Affiliation: | Shi Cangjin & Ouyang Banyi(Academy of Overseas Chinese Studies,Jinan University,Guangzhou 510630,China;College of Liberal Arts, Jinan University,Guangzhou 510630,China) |
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| Abstract: | In the early period,Three-in-One-Doctrine was spread among Xinhuanese.Though it was only a small dialect group,Xinhuanese had a strong cohesive force.As a result,Three-in-One-Doctrine in Malaysia presented the character of closure and conservativeness.However,Zhiyuan Tang,the representative church of Three-in-One-Doctrine,which locates in Seremban City,begins to focus on propaganda actively for itself and Three-in-One-Doctrine recently.In the meantime,there are also some other dialect groups joining in it,especially people from the southern Fujian province.The religion character and activities of Three-in-One-Doctrine have their own special characteristics. |
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| Keywords: | Malaysia Overseas Chinese Religion Three-in-One-Doctrine |
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