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"易注"与中国传统哲学中的注释
引用本文:陈坚. "易注"与中国传统哲学中的注释[J]. 江南社会学院学报, 2002, 4(Z1)
作者姓名:陈坚
作者单位:山东大学哲学系,山东,济南,250100
摘    要:注释是中国传统哲学中的一种主要方法,人们一直以“六经注我,我注六经”来概括和指认这种注释,然而,这是完全错误的,因为“六经注我,我注六经”是陆九渊的一个心学命题,根本就不是一种注释的原则和方法。对“易注”样本的分析以及相关方面的考察,重新理解中国传统哲学中的注释现象,可得出如下结论:中国传统哲学中的注释,其实质乃是用母本的结构语义来表达注释者的思想;这种注释不是寻求原义的语义训诂,而是中国古代哲学家的一种哲学写作方式。

关 键 词:“易注”  中国传统哲学  注释  母本  结构语义

On The Annotation in Chinese Ancient Philosophy
CHEN Jian. On The Annotation in Chinese Ancient Philosophy[J]. Journal of Jiangnan Social University, 2002, 4(Z1)
Authors:CHEN Jian
Abstract:Annotation is a main method in Chinese ancient philosophy. It is completely wrong that people always treat this method as equivalent as "classics being my footnote and I being footnote of Classics", because "classics being my footnote and I being footnote of classics" is a proposition of Xinology created by Lu - jiu - yuan, not a principle or method of annotation. This article examines anew the phenomena of the annotation in Chinese ancient philosophy and concludes as follows by analyzing some examples of the annotation in Chinese ancient philosophy: the essence of the annotation in Chinese ancient philosophy is to express the thought of the annotator in the structure - meaning - language of Classics text, the annotation in Chinese ancient philosophy is a philosophical writing way of the ancient Chinese philosophers, not the method of semantics of ancient Chinese language.
Keywords:Annotation of Yi  Chinese Ancient Philosophy  Annotation  Classics Text   the Structure - meaning - language
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