| 笛卡尔的"我思"与"人" |
| |
| 引用本文： | 尚新建. 笛卡尔的"我思"与"人"[J]. 中国青年政治学院学报, 2006, 25(1): 58-63 |
| |
| 作者姓名： | 尚新建 |
| |
| 作者单位： | 北京大学,哲学系,北京,100871 |
| |
| 摘 要： | 笛卡尔以"我思"为核心的二元论哲学摧毁古代的理解模式,代之以科学的世界观和解释理论,从不同层面理解"人",涉及心灵、身体、身心统一体三个方面,以及三者之间错综复杂的关系,从而影响到人类学的急剧变化,影响到人的道德和自制的全部体系,致使"人性"和"人道主义"问题更为复杂,体现了其现代性特征.
|
| 关 键 词： | 笛卡尔 我思 人 身心统一 人道主义 |
| 文章编号： | 1002-8919(2006)01-0058-06 |
| 修稿时间： | 2005-10-23 |
Descartes's "Cogito Ergo Sum" and "Human Being" |
| |
| SHANG Xin-jian. Descartes's "Cogito Ergo Sum" and "Human Being"[J]. Journal of China Youth College for Political Sciences, 2006, 25(1): 58-63 |
| |
| Authors: | SHANG Xin-jian |
| |
| Abstract: | Cartesian philosophy of duality characterized with "cogito ergo sum" as central point helped to bring forth a scientific outlook of world and interpretive theory instead of the ancient pattern of understanding.It gave an explanation of "human being" from different levels in reference to mind,body and unity of body and mind.It was concerned with the complicated relation between these three facets,and thus had influenced rapid change of anthropology,and the entire system of man's moral and self-controlling.It led to the result that "human nature" and "humanism" become more complicated and are showing their characteristics of modernity. |
| |
| Keywords: | Descartes cogito ergo sum unity of body and mind humanism |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
