„Antinomien des demokratischen Friedens“

Both the monadic and the dyadic versions of the theory of the “emocratic peace” borrow their assumptions on causal links from different metatheories: rationalism, constructivism, and institutionalism. A thorough analysis of the causal hypothesis involved reveals that the linkage between democracy and peaceful behaviour is not as cogent as either version would have it. This verdict applies if we remain within each of the metatheories supplying the causal assumptions, and even more so if we analyse the combined assumptions of the metatheories. In either case, hypotheses can logically be deduced that would either predict specific reasons for being aggressive towards non-democracies or the neutralization of the particular war-preventing empathy democracies are supposed to develop towards each other. Both variants of the theory thus produce antinomies that are not recognized by the theory. The theory, it turnes out, is underspecified. A major task would be to theorize about the contextual conditions under which democracy does indeed produce peaceful behaviour, towards other democracies or even erga omnes.