| 让哲学回到日常生活 |
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| 引用本文： | 张之沧. 让哲学回到日常生活[J]. 金陵法律评论, 2000, 0(6) |
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| 作者姓名： | 张之沧 |
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| 作者单位： | 南京师范大学经济法政学院!江苏南京210097 |
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| 摘 要： | 哲学家要眼光向下 ,让高悬的沉思立足现实 ;不仅要关注自然、社会及思维的一般规律 ,也要关照人类日常生活 ,那里同样存在广博而又最富实践性的哲学。主体的对象化和客观化过程 ,个体和社会的异质化与同质化作用 ,以及开明的自我主义的生存活动 ,都是在相互依存的家庭结构中 ,在密集交织着的“地方世界”或社会共同体中进行和实施的。正是在日常生活中 ,更真切地反映了一切生命都内含着一种无限上进的激情和奋发为雄的冲动
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| 关 键 词： | 对象化 同质化 开明的自我主义 |
Return to Everyday Life |
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| ZHANG Zhi cang. Return to Everyday Life[J]. Journal of Nanjing Normal University (Social Science Edition), 2000, 0(6) |
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| Authors: | ZHANG Zhi cang |
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| Abstract: | The philosophers should walk out of the ivory tower of profound doctrines.They not only need to pay close attention to the universal law of nature,society and thinking but need to pay close attention to human everyday life.because extensive and practical philosophy also exists in everyday life.The subject's process of objectifying,the assimilation and dissimilation of individuals and society,and the existing action of the liberal egoism is put into effect in the structure of families that depend on each other and in the local worlds or social communities that intertwine densely.It is in the everyday life that all lives'infinitely upward and struggling passion and impulse are reflected. |
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| Keywords: | objectify assimilation liberal gegismegoism |
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