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论中国古代刑法中的“相隐”原则
引用本文:陈云中. 论中国古代刑法中的“相隐”原则[J]. 江西公安专科学校学报, 2001, 0(4): 5-9
作者姓名:陈云中
作者单位:中南财经政法大学,法学院,湖北,武汉,430072
摘    要:"同居相为隐"是古代刑法原则,有其自身的历史沿革过程与传统文化基础.其中,中国古代社会的政治法律制度与宗法制度是相共生的.因此,"同居相为隐"这一古代刑法原则的形成与确立有其历史必然性.通过中国古代法与现代法的根本精神的比照可以明了"同居相为隐"原则的内涵.对该原则的历史责难介入了"伦理与法律的冲突"这样一个传统的命题,最终的意旨在于通过考察传统亲伦精神,能够对我们现代的立法精神、价值趋向有所启发.

关 键 词:相隐  亲亲为相隐  同居相为隐
文章编号:1008-8121(2001)04-0005-05
修稿时间:2001-06-10

On the Principle of "Mutual -Concealing" in the Chinese Ancient Criminal Laws
CHEN Yun-zhong. On the Principle of "Mutual -Concealing" in the Chinese Ancient Criminal Laws[J]. Journal of Jiangxi Public Security College, 2001, 0(4): 5-9
Authors:CHEN Yun-zhong
Abstract:The principle of mutual concealment in the ancient criminal law has its own history and the cultural tradition that the principle is based on. The political,legal and agnate system in our ancient society are symbiotic. So the principle is destined to generate and establish. Just based on this, there is a com-paration on the primary spirit between the ancient law and modern law. The aim of the condemnation on the principle, with such a traditional subject --the contradiction between law and morality -- is to get an inspiration on the modern legislation and value tendency, after the survey on the traditional relation and morality spirit.
Keywords:mutual-concealing  mutual-concealing of the relatives  mutual-concealing of co-ex-istence  
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