The ego-virtue of fidelity: A case for the study of religion and identity formation in adolescence

Extrapolation from Erik Erikson's theory of human development suggests the ego-virtue of fidelity provides a conceptual link between religion and identity formation. It is argued here that fidelity, within identity statuses, is characterized by commitment (i.e., foreclosure and achievement). Further, due to the connection between fidelity and ideology, greater evidence of fidelity and identity commitment should be observed among religious minority adolescents and among adolescents who more frequently attend church. Partial support was shown for these predictions. Mormon adolescents, who were minorities in the broader societal context, but majorities in their local community context, were found to score higher in identity foreclosure in comparison to Catholic and Protestant adolescents who were religious minorities in their local community context. It was suggested that premature foreclosure among Mormon adolescents may be due to the importance of exhibiting indicators of fidelity as efforts to strengthen one's minority identity and one's minority group in respect to the broader society. More frequent church attendance was related to higher scores in commitment identity statuses (i.e., foreclosure and achievement). Apparently, consistent church attendance is not required for heightened scores in the exploration status of moratorium.Received Ph.D. in developmental psychology from the Department of Psychology, Utah State University. Research interests: identity formation and psychosocial maturity in adolescence, ethnic and religious minority adolescents, and social relationships.Received Ms.C. in Consumer Studies, University of Guelph. Research interest: facilitating learning of computer software.Received B.S. in psychology at Utah State University.