| Abstract: | Harris surveys a number of overlapping debates relating to 'difference' and the 'public/private' distinction, including: positions that perceive differences only as labels to secure governmentality; that treat difference as something to be consumed; that accept but confine difference to the private domain; that attempt to reconcile collective difference to the demands of a liberal theory of individual rights; that counter this by suggesting a need to rethink the relationship between state and society to allow for the creation of multicultural public forms; that insist that the option of difference should be enlarged to embrace the fundamental differences of economic inequality; that would see the appeal to cultural differences as only an ideology that masks the contradictions of modern liberal capitalism; and those, like Harris's own, that want to focus on the multifaceted, interactive and relational nature of difference. Identity and culture, he argues, are achieved processes deriving from a specific praxis of interpretation and enforcement located within the field of historically constituted social relations shaped by grids of meanings, access to resources and power. Once we give up the idea of cultures as sealed entities and recognize that even within cultural boundaries communication is essentially about difference and requires translation, then the problematic nature of the constituent elements of 'multiculturalism' - multi-, -cultural-, -ism - renders the whole concept questionable. Undoubtedly, most avowed multiculturalists are committed to some sense of the 'good' or 'better' society, but it will simply not do to overburden the notion of multiculturalism, however radically conceived and well intentioned, with the task of achieving social justice. |
