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宗教异化论
引用本文:王海明,孙英. 宗教异化论[J]. 江南社会学院学报, 2000, 2(1): 25-29
作者姓名:王海明  孙英
作者单位:1. 北京大学哲学系,北京,100081
2. 中央民族大学德育教研室,北京,100871
摘    要:宗教和宗教异化确实能够有效地给绝望而无法生活下去的人以生活下去的希望,因而对于人生具有非常重要的意义和价值.但是,这种意义和价值却不是通过使人得到真实的、能够实现的希望和幸福来实现的,而是通过信仰神灵世界的幻觉来实现的.它使人们陷入欺骗的、幻想的、根本不可能实现的未来和来世的希望与幸福,从而安于苦难现实生活、放弃变革苦难世界要求.所以宗教实际上是一种麻醉精神的毒药,而宗教异化则是一种吸毒行为.它们的正价值显然是非根本、局部的、暂时的,而负价值则是根本的、全局的、长远的.因此,应该废除宗教、消除宗教异化.

关 键 词:宗教  异化  宗教异化  自愿异化
修稿时间:1999-12-14

On Religious Alienation
WANG Hai-ming,SUN Ying. On Religious Alienation[J]. Journal of Jiangnan Social University, 2000, 2(1): 25-29
Authors:WANG Hai-ming  SUN Ying
Abstract:Religion and religious alienation are of great significance and value to life, because they can indeed bring hope to those people who are hopeless and unable to live. But the significance and value are not realized only by bringing People real feasible hope and happiness, hut by making people believe in divine illusion. Therefore, they make people fall into a deceitful unreal future. after- life hope and happiness. Instead of doing something to change the suffering world, people will take it for granted. So religion is a mental anaesthetic and religious alienation is a drug taking behavior: their positive value is unessential, partial and temporary, while their negative value is essential, overall and ever - lasting. Consequently, religion and religious alienation should be eliminated.
Keywords:
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