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“物”与族群形象的建构——从“苗银”说起
引用本文:闫玉. “物”与族群形象的建构——从“苗银”说起[J]. 贵州民族研究, 2012, 0(4): 65-69
作者姓名:闫玉
作者单位:厦门大学;贵州大学人文学院
基金项目:2011年国家社科基金项目“社会记忆下的聚居少数民族文化传承与发展研究”(项目批准号:IIBMZ036)
摘    要:当前流行的苗银一词是一个模棱两可的说法。在黔东南地区,苗族银饰的佩戴有其传统与文化,明清起则以白银硬通货为原料制作银饰。白铜作为替代品有其产生渊源,但不能替代苗族银饰的文化精髓。用苗银来称呼白铜饰品,和用盛装女子指代苗族一样,是伴随权力与资本的话语制造。

关 键 词:“苗银”  苗族银饰  话语

Object and Ethnic Image Construction
YAN Yu. Object and Ethnic Image Construction[J]. Guizhou Ethnic Studies, 2012, 0(4): 65-69
Authors:YAN Yu
Affiliation:YAN Yu(Departments of Anthropology & Ethnology,School of Humanities,Xiamen University 361005,China; College of Humanities,Guizhou University,Guiyang,Guizhou 550025,China)
Abstract:The most popular wordMiao Yin(Miao silver)is ambiguous.In the southeast of Qian(Guizhou) province,the way of wearing silver ornaments was based on particular traditions and culture.Since Ming and Qing Dynasties,people used silver currency as a raw material to produce silver ornaments.The using of Paktong as a substitute for silver has its own origins;however,it could not replace the culture essence of silver ornaments of Miao.The word Miao Yinreferring to Paktong ornaments is associated with powerful and capital discourse production,as same as dressed womenreferring to Miao.
Keywords:Miao Yin  silver ornaments of Miao  discourse
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