论东亚文化合作中的儒学再现

笔者主张基于历史唯物主义原则，在世界多元文化格局中评价、研究和应用儒学。儒学既可以成为东亚文化合作的内容，也可以成为促进东亚社会发展的先进文化。以儒学为中心的文化合作，不仅仅是人文学术的合作，也应该提倡儒学理论与社会实践相结合，使儒学在实践中得到补充、完善和更新。儒学更新与东亚区域文化合作是一种互动、互利关系。东亚社会的和平发展将得益于儒学的更新和合理实践，得益于东亚各国平等而开放的对外文化关系政策。基于儒学的传统和理念，用文化合作观回应文化冲突论必将有利于协调个人与社会、不同的种族、民族乃至于人类与大自然之间的种种复杂关系。

CONFUCIAN REVIVAL IN THE CULTURAL COOPERATION OF EAST ASIA

The author argues that we can evaluate, study and adopt Confucianism under pluralistic cultural systems in the world. The argument is consistent with principles of historical materialism. Confucianism is not only the component of cultural cooperation in East Asia but also can develop as an advanced culture that promotes social development in east Asia, The cultural collaboration focusing on Confucianism is not restricted within that of humane studies, whereas the combination of social practice and Confucian theories should also be encouraged in order to complement. improve and renew Confucianism through practice. Mutually motivated and benefited relations exist between Confucian renewal and regional cultural cooperation in East Asia. The renewal and rational practice on Confucian studies and open and equal policies on overseas cultural relationships will contribute to the peace and development of East-Asian societies. On the basis of Confucian conception and tradition. various complicated relationships between individual and society. different races and nations. and human beings and nature as well will be coordinated under conception of cultural cooperation against theory of cultural conflicts.