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第三代新儒家的理想与现实之冲突
引用本文:韩强. 第三代新儒家的理想与现实之冲突[J]. 北京行政学院学报, 2006, 0(3): 78-82
作者姓名:韩强
作者单位:南开大学,哲学系,天津,300711
摘    要:现代新儒学的发展有两条路线:一条是中国五四运动后的现代新儒学,主要是突出本体和道德形上学,其“内圣开出科学民主”之说并不具有实践的操作性;另一条路线是日本、韩国的家族管理模式的现代新儒学,在企业文化的基础上,产生了政府、金融、企业三合一的“东亚价值”,对经济的发展起了推动作用。

关 键 词:新儒家  东亚价值  道德理性  工具理性  新经济
文章编号:1008-7621(2006)03-0078-05
收稿时间:2004-10-28
修稿时间:2004-10-28

Conflict between the Ideal and the Present of the Third Modern Neo-Confucianism
Han Qiang. Conflict between the Ideal and the Present of the Third Modern Neo-Confucianism[J]. Journal of Beijing Administrative College, 2006, 0(3): 78-82
Authors:Han Qiang
Abstract:The development of the modern neo-Confucianism followed two lines.One was the modern neo-Confucianism after the Chinese May 4th Movement,which emphasized ontology and moral metaphysics and whose thought that inner sage and outer king had little practical significance.The other was the modern neo-Confucianism of Japanese and Korean family management,which created the "East-Asian" values that integrated government,finance,and enterprise,and promoted the economical development.
Keywords:the modern neo-Confucianism,the "  East-Asian"   values,moral rationality,tool rationality,the new economy
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