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秦汉时代之西南夷道德生活
引用本文:高恒天,汤剑波. 秦汉时代之西南夷道德生活[J]. 贵州民族研究, 2006, 26(4): 184-188
作者姓名:高恒天  汤剑波
作者单位:湖南师范大学哲学博士后流动站,湖南·长沙,410081;杭州师范学院政治经济学院,浙江·杭州,310012
基金项目:国家社会科学重点研究课题“中华民族道德生活史研究”(03AZX006)
摘    要:秦汉时代之西南夷以夜郎、滇、哀劳、邛都、艹作都、冉夷、白马氐等为其重要部族。就史料所显露的道德生活特点而言,首先,功利主义已成为普遍奉行的道德原则。其次,部族间的利益斗争不同程度地伤害了他们相互之间团结的道德感情。其三,由于首度成为秦汉统一国家的构成部分,他们的道德生活也程度不同地受到了官方以及汉民族的强烈影响。第四,面对官方的压迫和剥削,他们还程度不同地显示了勇于反抗的道德品质。

关 键 词:秦汉  西南夷  道德生活
文章编号:1002-6959(2006)04-0184-05
修稿时间:2006-04-29

The Moral Living of Minorities in the Southwest of China in Qin and Han Dynasties
GAO Heng-tian,TANG Jian-bo. The Moral Living of Minorities in the Southwest of China in Qin and Han Dynasties[J]. Guizhou Ethnic Studies, 2006, 26(4): 184-188
Authors:GAO Heng-tian  TANG Jian-bo
Abstract:During Qin and Han dynasties,nationalities or tribes of Yelang,of Dian,of Ainao,of Qongdu,of Zuodu,of Ranmangyi of Baimadi were of much influence in the southwest of China.Their moral living can be uncovered in historical data according to which,the characteristics of their moral living are as following.Firstly,utilitarianism had been carried out as a general moral principle.Secondly,intertribal struggling for benefit had harmed their moral affection of solidifying in varying degrees.Thirdly,because the area was first time formally merged into China's territory,the moral living were influenced in varying degrees by Han nationality and the governments of Qin and Han empires.Fourthly,owing to officials' oppression and exploitation,the minorities showed their moral quality of being resistant.
Keywords:Qin and Han dynasties  Minorities in the southwest of China  Moral living  
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