For King,For Country: Changing “Good” Behaviour in Victoria, 1930s and 1950s

Far from being incidental, what is taught at primary school can reveal key beliefs about the world and its future held at a given period. I compare Victorian primary school curricula and reading resources of the 1930s and 1950s, attending particularly to references to war and cultural difference. I find that in the 1930s war was to be avoided by valuing cultural differences, whereas in the later decade the aim was effacement of difference through modernisation. I argue that this attitude to difference, combined with the imperialism and internationalism of the 1930s, engendered a moral form of identity in Victorian primary school children. In contrast, under the economic nationalism of the 1950s, children were taught to be good citizens taking little moral responsibility to those who were not Australian.