‘AlterNative’ approaches to criminal justice: John Braithwaite’s theory of reintegrative shaming revisited

Conservative crime control measures, such as incarceration, capital punishment, and boot camps, have done little, if anything, to prevent and control crime in North America and elsewhere. What, then, is to be done? Like other progressive criminologists, I contend that we need to radically rethink the administration of justice and seek insight from First Nations societies and communities that rely on informal means of resolving a wide range of conflicts. The main objective of this essay is to demonstrate that such ‘AlterNative’ social control strategies are more effective and humane means of curbing crime and achieving social justice. The progressive initiatives proposed here are heavily informed by the Inuit model of restorative justice and John Braitwaite’s theory of reintegrative shaming. These have the potential to alleviate much pain and suffering caused by crime and other symptoms of structured social inequality.