再论李翱的人性论

李翱的性善情恶论认为 ,性是情的根据 ,情是性的表现 ,这就必然产生善性产生邪情的矛盾。李翱对此的解决方案是 :性虽产生情 ,但邪情是七情交伐的结果 ,所以邪情是无根的。但李翱毕竟承认性产生情 ,性毕竟是邪情的产生者 ;所以他对善性产生邪情的矛盾的处理并不完满 ;也正是由于此 ,李翱的性善情恶论才对开启宋代性二元论产生了深远的影响。

On Li Ao's Theory of Human Nature Again

Li Ao's theroy on good nature and evilfeeling thinks that nature is the base of feeling and feeling is expression of nature. This produces a contradiction about good nature producing evil feeling, li Ao thinks that even though nature produces feeling,but evilfeeling is the result of seven feeling's war ,so evil feeling is rootless.But li Ao admitts nature produces feeling and nature is the creator of evil feeling, so he hadn't resolved the contradiction that good nature produces evil feeling very well.Becauce of it,li Ao's theory on good nature and evil feeling produced important influence on the dualism of human nature of the Song Dynasty .