| 《孟子》的诠释立场 |
| |
| 引用本文： | 刘耘华. 《孟子》的诠释立场[J]. 北京行政学院学报, 2002, 0(1): 76-78. DOI: 10.3969/j.issn.1008-7621.2002.01.015 |
| |
| 作者姓名： | 刘耘华 |
| |
| 作者单位： | 首都师范大学,中文系,北京,100037 |
| |
| 摘 要： | 学界一般采用"道性善"和"称尧舜"二语来概括孟子的思想核心,而本文认为孟子的思想核心由"性善论"、"仁道论"和"王政论"三大块共同构成.三者统合而成的整体之"一",便是孟子据以评价古代传统的诠释立场.文章分别讨论了此一立场与崇古主义历史观、传统之再诠释、诠释主体等问题之间的相互关系.
|
| 关 键 词： | <孟子> 诠释立场 传统再诠释 |
| 文章编号： | 1008-7621(2002)01-0076-03 |
| 修稿时间： | 2001-06-10 |
Mencius' Annotation Stand |
| |
| Liu Genghua. Mencius' Annotation Stand[J]. Journal of Beijing Administrative College, 2002, 0(1): 76-78. DOI: 10.3969/j.issn.1008-7621.2002.01.015 |
| |
| Authors: | Liu Genghua |
| |
| Affiliation: | Liu Genghua |
| |
| Abstract: | The essence of Mencius' idea has always been generalized as "moral kindness" and "making achievement", while this article maintains that it is composed of three parts, namely, the theory of human kindness, that of virtue and morality and that of power. The whole of the three comprises Mencius' annotation stand on which he made evaluations of ancient traditions. The article makes respective discussions of the relations between this stand and the historical outlook of archaistic worship, the reinterpretation of tradition and the subjects of annotation. |
| |
| Keywords: | Mencius annotation stand reinterpretation of tradition |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
