奥斯威辛与否定的辩证法--一个马克思主义向度的批判

<否定的辩证法>揭露了旧辩证法的理性专制主义本质及其与纳粹主义的"同谋共犯"关系,主张以"怀疑一切同一性"来捍卫特殊性、差异性、个性、偶然性的生存权力,避免奥斯威辛式"理性杀人"的现代悲剧.但作为法兰克福学派的理论旗帜,<否定的辩证法>满足于抽象谈论同一与非同一、肯定与否定,既未挖掘旧辩证法滋长的土壤,亦未阐明"绝对否定"的生存论根源,更未将矛头对准孕育了纳粹主义的资本帝国.它将旧辩证法当做纳粹的替罪羊,严重遮蔽了马克思辩证法的精髓.

Auschwitz and Negative Dialectics--A Marxism critic

Negative Dialectics is really excellent, it exposed traditional dialectic's essence of rational compulsory and the com-murder relation between it and Nazism. Taking account of modern tragedy such as Auschwitz, it insisted "absolute negation" and "to doubt all idenity" so as to protect the existing right of speciality, difference, character and contingency. But regretfully, as the theoretic flag of Frankfurt School, Negative Dialectics was also very absurd, it talked abstractly about idenity or unidenity, affirmation or negation, it neither scooped out the soil of Idenity Philosophy, nor clarified the existing base of "absolute negation". It even had not attacked capital empire which conceived Nazism, because it regarded traditional dialectics as Nazi's substitute, it covered the essence of Marx Dialectics. So it is not strange that whole Frankfurt School which ended at Harbmas who looked modernity as uncompleted business, did not avoid the destiny of falling into the embrace of modernity.