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辛亥革命与中国哲学大论辩
引用本文:韩强. 辛亥革命与中国哲学大论辩[J]. 甘肃理论学刊, 2007, 8(6): 23-28
作者姓名:韩强
作者单位:南开大学,哲学系,天津,300711
基金项目:本文为《中国哲学大论辩》第一卷的绪言,综合了参写作者的观点.
摘    要:1901年到1919年是中国近代思想发展的一个过渡时期.辛亥革命的根本目标是要建立资产阶级的民主共和国,围绕这一主线,思想界发生了巨大的变化.首先是对中国传统的天命观和封建礼教的批判,这一批判又涉及到对孔子的评价;其次,是对中国国民性的改造,梁启超、麦孟华等对奴隶性的批判,最早提出了树立国民意识,而要树立一种新的国民意识,又涉及到科学、无神论与有神论的斗争,文化革新方针的争论;最后,孙中山的三民主义思想对资产阶级民主革命进行了全面的思想论述.

关 键 词:天命观  无神论  封建礼教  国民性  科学  民主  文化革新
文章编号:1003-4307(2007)06-0023-06
修稿时间:2004-10-28

The Revolution of 1911 and the Argument of Chinese Philosophy
HAN Qiang. The Revolution of 1911 and the Argument of Chinese Philosophy[J]. Gansu Theory Research, 2007, 8(6): 23-28
Authors:HAN Qiang
Abstract:It is the interim in the modern thought history from 1901 to 1919.The ultimate aim of the Chinese Revolution of 1911 was to bulid the Democratic Republic of the bourgeois.Based on the aim,great changes had been happended in Chinese thought field.First,the critique was pointed to the idea of fatality and the feudalistic ceremony in the chinese traditional thoughts,which related to the aprraisement of Confucius.Second,it was to reform the national characteristics,included Liang Qichao's and Mai Menghua's animadverts on the slavish character,who both firstly brought forward to build up the civil conciousness,which simultanietyly concernend the disputes between science and superstition,between antitheism and theism,and the controversy on the policies of the culture innovation.Finally,Sun Zhongsan's Three Priciples roundly clarifies the thought of the bourgeois democratic revolution.
Keywords:the idea of fatality  antitheism  feudalistic ceremony  national characteristics  science  democracy  culture innovation  
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