| 论生活美德的血缘情感基础 |
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| 引用本文： | 杨明堂,宫剑波,李爱卿. 论生活美德的血缘情感基础[J]. 青年论坛, 2011, 0(2): 6-9 |
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| 作者姓名： | 杨明堂 宫剑波 李爱卿 |
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| 作者单位： | 山东建筑大学,山东济南250101 |
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| 基金项目： | 山东省社会科学规划办2010年重大招标项目“‘生活文化’在中国特色社会主义理论的地位与作用”（IOCZXJ01）阶段性成果 |
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| 摘 要： | 家庭成员生活德性可以称之为生活美德。生活美德的感性形塑是源自于人们的血缘认同,生活美德就是建立在家庭成员的血缘认同基础上,并在家庭生活实践中形塑的感性实践力即家庭责任,进而在伦常生活的重复累积中内化为家庭共同体具有支持作用的家庭精神内聚力即生活美德。血缘认同、家庭责任和生活美德相互关联,共同构成血缘家庭的生活精神。
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| 关 键 词： | 血缘 信仰 责任 德性 |
On Consanguineous and Affective Basis of Virtues of Life |
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| Yang Mingtang,Gong Jianbo,Li Aiqing. On Consanguineous and Affective Basis of Virtues of Life[J]. Journal of Shandong Youth Administrative Cadres' College, 2011, 0(2): 6-9 |
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| Authors: | Yang Mingtang Gong Jianbo Li Aiqing |
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| Affiliation: | ( Shandong Jianzhu University, Jinan, Shandong, 250101 ) |
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| Abstract: | The morality of life among family members could be called virtues of life. The emotional shape of virtues of life originates from people＇s consanguinity identity, which are founded on the basis of family members＂ consanguinity identity and the emotional practice force in the shape of family life called family responsibility so that they are formed in the ethical life and support the family spiritual united force. Consanguinity identity, family responsibility and life ethics are related to each other and they all form the life spirit of consanguinity family. |
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| Keywords: | consanguinity belief responsibility morality |
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