Establishment of state religion and requirements for public office

SUMMARY

There is a significant body of work on the broad question of the relationship between a positive affirmation of religion and the state. Scholars largely agree that a close relationship between religion and the state influences both political processes and state structures although the nature and extent of the impact and its direction remains an open question. While engaging this topic, the article deviates from the standard approach by looking not to the religious makeup of a country's citizens but to a country's constitution. The result is that countries fall into one of three categories based on a state's orientation toward state-established religion: first, countries that affirm establishment; second, countries that forbid establishment; and lastly, countries that are silent on the issue. Utilizing a dataset of all 186 of the world's written constitutions to analyze the variation in the requirements for office of each of these three groups, the following hypotheses are posed: First, constitutional requirements affirm political culture and as such, one can expect similar types of requirement use within each of the three populations above. Second, there should be variance in requirement use across the three populations. Lastly, the greater the difference between political cultures, the greater the difference between requirements used. Our findings largely affirm the hypotheses with some interesting nuances. For example, countries with state-established religions tend to require adherence to religious standards but have few additional requirements. Countries that forbid establishment use a set of requirements that serve to frustrate a government official's effort to consolidate political power. Tentatively, this suggests a relationship between the nature of requirements used for public office and authoritarian tendencies. This finding warrants further research.