| Abstract: | The classical and the former Catholic doctrines of tyrannicide remind us that in the Western tradition of citizenship and political thought, tyrannicide is worthy. Recent legislation against the glorification of terrorism is too wide and vague, and denies any link between tyrannicide and liberty. A good production of Shakespeare's Julius Caesar should not make the act of tyrannicide per se problematic, but should seize the dilemma of whether or not Julius Caesar was becoming a tyrant rather than a consul with constitutional powers for war or emergency. Both Hannah Arendt and our contemporary Ted Honderich offer philosophical justifications of violence in defined and not uncommon circumstances. Terrorism is sometimes the only resort of the poor and oppressed. |
