<Emphasis Type="Italic">Ayam aham asmīti</Emphasis>: Self-consciousness and Identity in the Eighth Chapter of the <Emphasis Type="Italic">Chāndogya Upanişad</Emphasis> vs. Śankara’s <Emphasis Type="Italic">Bhāşya</Emphasis>

The article offers a close reading of the famous upanişadic story of Indra, Virocana and Prajāpati from the eighth chapter of the Chāndogya-Upanişad versus Śankara’s bhāşya, with special reference to the notions of suşupti and turīya. That Śankara is not always loyal to the Upanişadic texts is a well-known fact. That the Upanişads are (too) often read through Śan-kara’s Advaitic eyes is also known. The following lines will not merely illustrate the gap between text and commentary but will also reveal an unexpected Upanişadic depiction of ‘dreamless sleep’ and ‘transcendental consciousness’. Suşupti is described here as ‘one step too far’, as a ‘break’ or discontinuity in one’s consciousness; whereas turīya is depicted positively, and surprisingly even in wordly terms. Unlike the third state of consciousness in which there is no ‘world’ nor ‘me’, and which is described through Indra’s character as ‘total destruction’ (vināśa); in turīya, the world ‘comes back’, or rather the ‘renouncer’ returns to the world. Sankara’s position, as far as the story under discussion is concerned, is radically different. For him, the Upanişadic story illustrates the continuity of consciousness in all its states. For him, the identification with merely one of the consciousness-states is an error (adhyāsa) which causes suffering. Consciousness prevails even in suşupti, and turīya has nothing to do with ‘coming back to the world’, since there is nowhere to come back from or to. Turīya, as seen by the Advaitin, consists of all the other states of consciousness together, or as K. C. Bhattacharyya puts it, ‘It is not only a stage among stages; it is the truth of the other stages’. The article is dedicated to Prof. Daya Krishna (1924-2007).     

Unraveling the <Emphasis Type="Italic">Kāvyaprakāśa</Emphasis>: Jayadeva Pīyūṣavarṣa’s idiosyncratic sequence of topics in the <Emphasis Type="Italic">Candrāloka</Emphasis>

In his twelfth century alaṃkāraśāstra, the Candrāloka, Jayadeva Pīyūṣavarṣa reverses the sequence of topics found in Mammaṭa’s Kāvyapr-akāśa, an earlier and immensely popular work. With such a structural revisionism, Jayadeva asserts the autonomy of his own work and puts forth an ambitious critique of earlier approaches to literary analysis. Jayadeva investigates the technical and aesthetic components of poetry in the first part of the Candrāloka, prior to his formal semantic investigations in the latter half of the text, thus suggesting that aesthetic evaluations of poetry beneficially inform scientific investigations of language. Jayadeva’s organization of his chapters on the semantic operations, moreover, intimates that the study of suggestive and metaphoric functions of language clarifies our understanding of denotation, which is conventionally understood to be the primary and direct path of verbal designation.     

Illumination,Imagination, Creativity: Rājaśekhara,Kuntaka, and Jagannātha on <Emphasis Type="Italic">Pratibhā</Emphasis>

Sanskrit poeticians make the visionary faculty of pratibhā a necessary part of the professional poet’s make-up. The term has a pre-history in Bhartṛhari’s linguistic metaphysics, where it is used to explain the unitary perception of meaning. This essay examines the relation between pratibhā and possible theories of the imagination, with a focus on three unusual theoreticians—Rājaśekhara, Kuntaka, and Jagannātha Paṇḍita. Rājaśekhara offers an analysis of pratibhā that is heavily interactive, requiring the discerning presence of the bhāvaka listener or critic; he also positions pratibhā in relation to Bildung (vyutpatti) and practice. For Kuntaka, pratibhā, never an ex nihilo creation by a poet, serves as the basis for the peculiar forms of intensified insight and experience that constitute poetry; these may also involve the creative scrambling and re-articulation of the object in terms of its systemic composition. At times, Kuntaka’s pratibhā comes close to a strong notion of imaginative process. But the full-fledged thematization of the imagination, and of pratibhā as its support and mechanism, is best seen in the seventeenth-century debates preserved for us by Jagannātha. A link is suggested between the discourse of poetic imagination in Jagannātha and similar themes that turn up in Indo-Persian poets such as Bedil.     

Les <Emphasis Type="Italic">droits de l’homme</Emphasis> de la femme: polysémie ou androcentrisme?

Cet article porte sur le débat terminologique soulevé par la dénomination fran?aise droits de l’homme employée dans la majorité des pays de la francophonie, notamment en France, ainsi que dans la version fran?aise des documents onusiens. Son objet est de déconstruire cette dénomination traditionnelle en répondant aux arguments invoqués par la Commission nationale consultative fran?aise en 1998. Dans un premier temps, notre article étudie l’argument historique fondé sur l’héritage des Lumières présent dans la Déclaration des droits de l’homme et du citoyen de 1789. Dans un deuxième temps, il se penche sur l’argument linguistique et procède à un examen de la langue et de la grammaire fran?aises. Dans un troisième temps, notre article analyse les conséquences concrètes de cette désignation dans la mise en œuvre des droits de l’homme de la femme à l’échelle internationale. Enfin, notre article propose d’abandonner la dénomination traditionnelle au profit des expressions “droits humains” ou “droits de la personne”, à l’instar des autres langues officielles des Nations Unies afin de consacrer sur les plans conceptuel, normatif et juridique les droits universels de l’homme et de la femme en langue fran?aise.     

Who is that Masked Man? Candrakīrti’s Opponent in <Emphasis Type="Italic">Prasannapadā</Emphasis> I 55.11–58.13

The paper aims to determine the identity of an unnamed opponent in a passage of the first chapter of the Prasannapadā whose school affiliation eluded traditional Tibetan scholars and is disputed by modern scholars. The individual(s) in question, whose fundamental ontological views are made evident in the passage’s opening objection as presented by Candrakīrti, has/have alternatively been identified as the Mādhyamika Bhāviveka, as representatives of the Naiyāyika school and, following Stcherbatsky, as Dignāga and/or later members of his epistemological-logical tradition. Although textual evidence adduced by authors of recent publications has been viewed as supportive of the hypothesis that the interlocutor is Dignāga, the general nature of this evidence and awareness of Dignāga’s ontological presuppositions suggest that the matter requires reconsideration.     

Paper Covers Rock: In Search of the <Emphasis Type="Italic">e</Emphasis>-record Model

In 1997 the FDA published a set of regulations for the pharmaceutical industry intended to establish controls over the use of computer technology. To briefly re-call this moment in history, the Electronic Records; Electronic Signature (ERES) regulation, 21CFR11 or Part 11, was introduced to provide criteria whereby electronic records (e.g., database information) would be considered ‘equivalent’ to paper records. The underlying motivation was a concern that technology could potentially invalidate the truth claim of an utterance (e.g., ‘this drug is effective’) by ‘scrambling’ the context of the utterance and by potentially falsifying the name (attributability) and the date (auditability). But this regulation was based on a premise, which I will argue, was founded on a metaphysical blind spot derived both from an underestimation of the difficulties inherent in the reconstitution of events (historiography), on the one hand, as well as an overestimation of the nefarious impact of technology, on the other. As a consequence, it is no surprise that the Part 11 narrative fell prey to an onto-theology of the worse kind, and as a consequence never uncovered the true essence of technology.     

The Perversions of History: Constitutionalism and Revolution in Burke’s <Emphasis Type="Italic">Reflections</Emphasis>

Edmund Burke’s Reflections on the Revolution in France is one of the defining texts in the history of English constitutional thought. It is conservative in its overt defence of England’s ancient constitution, and in particular the twin bulwarks of Church and Crown. In more immediate terms, it was written against those who appeared to sympathise with the principles of the French revolution, men such as Joseph Price and Tom Paine. But the true ‘genius’ of Burke, as Wordsworth famously noted, does not lie in the surface defence of traditional conservative institutions and principles. It lies, rather, in an appreciation that constitutions are aesthetic expressions, their vitality dependent upon the strength of the political imagination which they strive to shape and to nurture. What is truly distinctive about Burke’s Reflections accordingly is that it was written as a poetic as much as a political treatise. The purpose of this essay is to explore this genius and this poetic.     

The Incense Trees of the Land of Emeralds: The Exotic Material Culture of <Emphasis Type="Italic">Kāmaśāstra</Emphasis>

One of the many topics discussed in texts of kāmaśāstra is the ideal material environment for the pursuit of sensory pleasures. Later medieval texts describing the pursuit of pleasure and the typical lifestyle of the cultivated urban man focus in increasing detail on the informed consumption of certain luxury commodities, such as perfumes and gemstones. This pleasure-expertise was increasingly valued, such that by the twelfth century one encyclopedia of royal life, the Mānasollāsa, was effectively a vast textual monument to the masterful king’s capacity to enjoy the world. Not only were luxury raw materials subject to a discourse of connoisseurship, but in many cases the exotic nature of these materials was equally celebrated. This preoccupation with the exotic nature of luxury materials displays wide-ranging power at the center of consumption, whilst betraying a truly cosmopolitan fascination with remote, possibly unconquered lands of plenty, whose foreign and beautiful products were essential to the pursuit of erudite pleasures in temple and court alike.     

Twenty-Five Years of <Emphasis Type="Italic">Social Science in Law</Emphasis>

In this essay, we take the publication of the seventh edition of the casebook Social Science in Law (2010) as an opportunity to reflect on continuities and changes that have occurred in the application of social science research to American law over the past quarter-century. We structure these reflections by comparing and contrasting the original edition of the book with the current one. When the first edition appeared, courts’ reliance on social science was often confused and always contested. Now, courts’ reliance on social science is so common as to be unremarkable. What has changed—sometimes radically—are the substantive legal questions on which social science has been brought to bear.     

<Emphasis Type="Italic">Peters Edition v. Batt</Emphasis>: The Intertextuality of Silence

The article deals, on the one hand, with a legal conflict between a musical performer/arranger, Mike Batt, and the estate of a composer of avant-garde music, John Cage, over copyright. It is also concerned with the field of intertextuality – how meaning is created in a text or in a work of art, whether it is visual, musical or verbal, through allusions and quotations to previous texts or works of art. The controversy, which did not reach the courts because of a pre-trial settlement, was over an author’s rights to silence, or, as in this case, a silent piece of music. The central issue discussed is the way in which silence may be considered – if at all, to be protectable.     

The Uncertainties in the Rule in <Emphasis Type="Italic">Re Hasting</Emphasis>-<Emphasis Type="Italic">Bass</Emphasis>

Writing extra-judicially, Sir Robert Walker once commented that ‘the decision in Re Hastings-Bass must be seen in its judicial context. It cannot be regarded as giving a “carte blanche” excuse to every body of trustees who have made a mistake. The law on the issue now stands in a state of some uncertainty’ (Walker, The limits of the principle in Re Hastings-Bass, P.C.B 226, 2002). There is no doubt in the minds of most commentators and, indeed those persons seeking to invoke the rule in Re Hastings-Bass on behalf of their clients, that much clarification is needed as to the proper scope of the rule. Recent judicial trends suggest that, not only is the rule in Hastings-Bass being applied at such an unprecedented rate with very little scrutiny from a court beyond that of the High Court, it is also showing signs of plaguing the wider fiduciary community. As the opportunity for the Court of Appeal, and indeed the Supreme Court, to exercise some judicial scrutiny of the rule may not be that far away, this article highlights some of the present uncertainties with the rule in Re Hastings-Bass.     

“I’ll Choose My Own Way”: Delinquent Girls and Boys in Search of Gender Hegemony

Critical Criminology - This article analyzes juvenile delinquency through the concept of “gender projects.” It argues that delinquency makes the embodiment of specific masculinities and...     

Überwälzung der Kosten des "Drittvertrages" auf den Vorkaufsberechtigten

Die Zustimmung des Vorkaufsberechtigten zu einer Vertragsklausel, die ihn verpflichtet, die vom Erstk?ufer aufgewendeten Vertragserrichtungskosten diesem unmittelbar zu ersetzen, ist jedenfalls dann nicht als unzul?ssig zu beurteilen, wenn sie die Ausübung des Vorkaufsrechts nicht unbillig erschwert; eine Erschwerung ist dann nicht anzunehmen, wenn – wie hier – der Vorkaufsberechtigte keinen neuen Vertrag errichtete, sondern den vom Erstk?ufer beauftragten Originalkaufvertrag verwendete.     

Going Beyond Globalization and Localization: Articulating a Theory of Justice in <Emphasis Type="Italic">Han-</Emphasis>Chinese Culture

In the paper, I argue that the existing model of cultural-legal transplantation predicates on a binarism of overseas/local culture. Seeing the limitation of such a binary model, I aim to develop a transplantation/osmosis mechanism by elaborating the model of ‘cultural simularity’. I will also use the proposed model to examine how the Euro-American discourses of justice infiltrates/interacts with the Han-Chinese culture.     

Bus interdiction efforts by the police:<Emphasis Type="Italic">United States v. Drayton</Emphasis>

The Supreme Court recently addressed the constitutionality of police interdiction efforts when conducting bus sweeps. The Court held that law enforcement officers are not required by the Fourth Amendment to “advise bus passengers of their right not to cooperate and to refuse consent to searches” (U.S. v. Drayton, 2002, p. 2107). The decision may have implications for how the judicial branch will balance the needs of law enforcement against citizen freedoms in the post-September 11th era. This article explores the surrounding legal issues, the case opinion, and policy implications of this case.     

The “Waiver of Right” Issue in Chinese Civil Claims for War Reparations from Japan—Review of the Two Judgments of the Supreme Court of Japan on April 27, 2007 —Review of the Two Judgments of the Supreme Court of Japan on April 27, 2007

It is still a hot debate: Does China still have the rights to civil claims for war reparations from Japan in spite of its signature of the Sino-Japanese Joint Communiqué of 1972? The Supreme Court of Japan has recently made a number of relevant judgments on this issue, which have cited several specific reasons and have touched on the principles of customary international law and the officially disclosed negotiation documents on the normalization of China-Japan diplomatic ties. This paper is a response to the reasons cited by the Supreme Court of Japan, which analyses the controlling doctrines and issues involved in this debate, including the Framework of Peace Treaty of San Francisco with Japan, the legal effect of the Sino-Japanese Joint Communiqué and its relationship with the Peace Treaty between Japan and Taiwan (China). Through this analysis, this paper reaches the conclusion that the Sino-Japanese Joint Communiqué does not waive the civil claims of China for war reparation.     

Law,Fact and Narratives in Ancient Rhetoric: The Case of the <Emphasis Type="Italic">causa Curiana</Emphasis>

The present article examines the role of narratives in rhetoric and jurisprudence, trying to understand the ancient system of ‘issues’ (staseis), an essential part of the rhetorical curriculum in antiquity, with the help of some basic notions of legal semiotics. After a brief reconstruction of the doctrine, I argue that narratives are essential to classical rhetoric, that the basic types of issues correspond to particular stories in and of the trial, and finally that the system of ancient rhetorical theory is capable of giving an account of the narrativisation of the pragmatics of the trial. Then I turn to a cause célèbre of Roman law, the causa Curiana, trying to show that not only the trial itself but also subsequent (ancient and modern) debates concerning the case were shaped by some grand narratives, and that stories about the trial are likely to return to the court, where they may become part of the story of the trial.     

The Role and Place of <Emphasis Type="Italic">American Journal of Criminal Justice</Emphasis> in the Discipline

The American Journal of Criminal Justice (AJCJ), the peer-reviewed publication of the Southern Association of Criminal Justice (SCJA), has been in publication for 35 years. SCJA has often been viewed as an approachable association to become involved with for young faculty in criminal justice. In addition, based on the findings of this assessment, SCJA’s journal has also been viewed as a desirable starting place for new academics to foray into the world of peer-reviewed publications. This article reviews the 35 year history of AJCJ’s articles and authors by addressing the trends in subjects, methods, authors, and citations to articles in the journal.     

<Emphasis Type="Bold">A</Emphasis>nti-corruption agencies: between empowerment and irrelevance

The anti-corruption activity of the 1990s is characterized by the rise of new players, such as specialized anti-corruption bodies. Anti-corruption agencies (ACAs) are public bodies of a durable nature, with a specific mission to fight corruption and reducing the opportunity structures propitious for its occurrence in society through preventive and/or repressive measures. Independently of their format and powers, ACAs encounter various constraints to their mandate, which explains the meagre results obtained by some of them. This introductory paper tries to understand the rise, future, and implications of this new kind of “integrity warrior” and to locate them in the evolving doctrine of corruption control. The objective of this edited volume is to re-launch the debate on ACAs as the most innovative feature of the anti-corruption movement of the last two decades.     

<Emphasis Type="Italic">Familias con Voz</Emphasis>: Community Survey Results from an Intimate Partner Violence (IPV) Prevention Project with Migrant Workers

The Migrant Clinicians Network’s Familias con Voz (Families with a Voice) project aims to train migrant men and women to become intimate partner violence (IPV) peer educators in their communities. In preparation for implementing educational activities, a community survey was conducted with 298 participants in three Texas border counties. Verbal abuse, such as name calling, was the most frequent type of violence reported. Men perceived anger as a cause of partner violence significantly more than women. Only 22% of respondents reported knowing of a shelter they could turn to for help. Surprisingly, a majority of participants cited “seeking help from the police” when asked about ways to decrease partner violence. Survey results offer insight into developing effective intervention programs by capturing the intended audiences’ beliefs and attitudes. Additionally, survey results reveal possible strategies for how to tackle IPV in U.S.-Mexico border migrant farmworker communities.