DEMANDING DAUGHTER DUTY

The transnationalization of rural villages in the northeast region of Thailand through women's transnational marriages is reconfiguring gendered familial obligations in the form of “daughter duty.” This article shows how economic and social remittances from dutiful village daughters who are married to foreign husbands connect local villages and communities to the global, bypassing Thai nation-state institutions and agencies that have inadequately addressed the disadvantageous position of Thailand's Isan region. This transnational process depends on daughters' (and mothers') commitment to their care work and to their role as nurturers of the family, kin, schools, temples, and community—the community being seen as a familial extension in this matrilocal society. Women's upward economic mobility and their adherence to valued filial roles contribute to the community's increased favorable acceptance of women with foreign partners, leading to a greater number of transnational marriages. This article offers a nuanced reading of the so-called phua farang phenomenon (transnational marriages) based on an analysis of transformations brought about by daughter duty and the agrarian changes taking place in villages in Thailand's Isan region as the result of the rapid growth of transnational marriages.     

Governance and Conflict

Within a global gendered economy based on an international division of labor, Filipina migrants have become nannies, maids, and caregivers in affluent homes in numerous Asian and Middle Eastern countries. Filipina migrants who seek employment as domestic workers abroad have been described as “classical” transmigrants who keep in touch with family members back home and commute between their countries of origin and their destinations. In this article — based on ethnographic research in Israel, Palestine, and the Philippines between 2003 and 2008—the author argues that Filipina migrants are transnational in a much broader sense than commonly discussed in studies on migration: engaged in border-cross-ing journeys through a number of nation states, many Filipina migrants move on and on rather than back and forth. They do so within a global hierarchy of desirable destination countries, ranked according to the differences between nation-states with regard to salaries and the legal entitlements migrants can claim, the costs and risks migrants have to take in order to enter, and these countries’ overall subjective and imaginative attractiveness. By migrating on, Filipina domestic workers acquire an intimate picture of the Middle East “backstage.” Some even become self-pro-claimed Middle Eastern experts or politically active Christian Zionists or sentimental Orientalists, who, in spite of their Christianity, miss fasting on Yom Kippur or during Ramadan as they continue their journeys toward Western Europe and North America, where they have hopes of living and perhaps gaining citizenship.     

A Pragmatic Diplomat in Pluralization: Yoshio Okawara and the Restoration of Postwar Japan–US Relations

In this article, the author will focus on the role former Japanese diplomat Yoshio Okawara played in the “restoration” in the context of postwar Japan–US relations, particularly in his capacity as Japan’s ambassador to the US. During the 1980s, a period when trade friction between Japan and the US was particularly intense, and diplomatic relations pluralized, Okawara emerged as a “pragmatist,” striving to vanquish the “perception gap” between the two nations. Today, the Donald J. Trump administration seems to be shaking up the global system of free trade. In the current situation, there is much to learn from the example set by the diplomat Okawara, a pragmatist who throughout his life did so much to narrow the perception gap that caused the trade frictions of the 1980s and to restore the Japan–US relationship that had been ravaged by war.     

Paid work and socio-political consciousness of garment workers in Bangladesh

During the era of globalization, while international capital and world market factories are shaping the course of industrialization and “development” in many countries, it remains to be seen how far such “development” is conducive to increasing and improving women's paid work specifically, and labour rights, and empowerment in general. Using my research in Bangladesh, I juxtapose garment workers' experience to assess the implications of world market factories on women workers, their wages, work conditions, skill development, organizational links, and empowerment. In this article, I argue that women's multiple responsibilities and specific social locations as women and paid workers create distinctive form of activism and political consciousness. In addition, I suggest that the intersections of women's lives in the family and the workplace and their networks with other women create what Morgan and Bookman (1988) call “double consciousness” as women and as workers. This double consciousness generates multiple forms of resistance and social movements against the nexus between the state, multinational and local entrepreneurs.     

Ghosts in the Shell: On South Africa,the USA and Japan

This article surveys American literary responses to the rise of Japan as an economic power during the period from the late 1970s to the early 1990s, and examines how these responses were anticipated in the writings of the South African author Laurens van der Post. Paying particular attention to van der Post’s autobiography, Yet Being Someone Other (1982), I suggest that the author’s formative experiences aboard a Japanese trading vessel in 1926, coupled with South Africa’s close-knit trading relationship with Japan in the 1980s, enabled a perspective on Japan’s economic ascendancy that was markedly less reactionary than those in the USA. By emphasizing the historical contexts that held true at the time of publication, I situate Yet Being Someone Other in a framework that deliberately circumvents—without necessarily confronting—van der Post’s preferred version of his life story. Rather than “recovering” the author’s ‘place in the canon of South African literature, this article is intended to incorporate the author’s work into ongoing discussions of the representation of Japan and the Japanese in twentieth-century Anglophone writings.     

STILL PLAYING WITH FIRE

This coauthored article is part of Sangtin Kisaan Mazdoor Sangathan's (SKMS) efforts to participate in the coproduction of dialogical/dialectical relationships between theory and practice, the lettered and the unlettered, academia and activism, and the fields inhabited by members of SKMS, nongovernmental organizations (NGOs), and academic scholars.We narrate two intertwined tales based on dialogues among four members of SKMS in the context of producing the first four issues of SKMS's community newspaper, Hamara Safar. The first tale focuses on the political transformation of Sangtin, an organization that was conceptualized in 1998 as an NGO for rural women's empowerment based on the mainstream donor-based model of social change. A three-year–long process of critical reflection and writing by nine women on the politics of caste, class, religion, and gender in the context of rural development and women's empowerment programs — as well as on the global politics of knowledge production — paved the way for the emergence of SKMS, an organization that today consists of over five thousand poor farmers, manual laborers, and their families, most of them dalit. SKMS believes that definitions and processes of empowerment must evolve from rural people's struggles and active participation, instead of emerging from donor institutions, NGO headquarters, university-based experts, or think tanks—and then being applied to the rural people. The second story focuses on some of the hurdles in the path of SKMS as it remains grounded in feminist principles, but refuses to work exclusively with women. Together, the two intertwined stories map the archaeology of the shift from Sangtin to SKMS and some of the larger questions pertaining to “women's issues,” “feminist politics,” and “transnational collaborations” that this shift has opened up.     

Japan Seventy Years after World War II: From a Challenger to a Supporter of the International Order

In advance of Prime Minister Shinzo Abe's Statement marking the 70th anniversary of the end of the war, the “Advisory Panel on the History of the 20th Century and on Japan's Role and the World Order in the 21st Century” issued its report. The author served as acting chair of the panel which reviewed the history of Japan and the world from the 19th century to World War II through the 70 postwar years. This article looks at Japan's expansionism in the 1930s, wartime conduct, colonial rule, and the end of World War II. As a previous challenger to world order, Japan seeks to share the lessons learned now as a supporter of the international order. This article elucidates ways in which Japan can cooperate with the international community to promote prosperity and peace around the globe.     

From Missionary to Ministerial Adviser: Constance Duncan and Australia‐Japan Relations 1922‐1947

The contribution of A. Constance Duncan (1896‐1970) to Australia‐Japan relations has been overlooked in mainstream historiography. This article examines her role in the development of these relations from 1922 to 1947. She was one of the few women to be accepted into the elite inner‐circle of intellectuals influencing Australian foreign policy during this period. In 1922 she embarked on a career in Japan as a missionary, or “foreign secretary”, for the Young Women's Christian Association. She returned to Australia in 1933 and took up a position with the Bureau of Social and International Affairs. Her familiarity with Japanese culture and society, together with an abiding interest in promoting world peace, led naturally to her participation in the world of international relations at a time of heightened interest in the Asia‐Pacific region and Japan in particular. She was part of an intellectual movement that considered an educated Australian public to be of paramount importance in future Australia‐Japan relations and international relations generally. This article traces her activities and examines her influence in the educational field and on Australian foreign policy‐making.     

Rural informalities and forest squatters in the reserved forests of Assam,India

It has now been well established that forests in South Asia are postcolonial political zones. In Assam, in northeast India this was accomplished through the colonial project of converting jungles into Reserved Forests. Using the politics of dokhol (“to grab or occupy by force”) as an entry point, this article examines the comparative epistemologies of squatting and informality in urban and rural contexts. My intent is to unpack the everyday practice, maintenance, and sustenance of dokhol within the reserved forests of Bodo Territorial Autonomous District. This entails an extension of existing scholarship on formal-informal dichotomies in relation to rural squatters, in particular those on forestland. I do so by combining an ethnographic study of dokhol by rural squatters with three influential strands of critical scholarship on urban squatting, namely Partha Chatterjee’s “political society,” Asaf Bayat’s “quiet encroachment,” and Ananya Roy’s take on planning and deregulation. This article advances the case of rural informalities and opens a dialogue between the two forms of informalities – rural and urban, especially in the context of South Asia.     

“The one single primary cause”: divorce,the family,and heterosexual pleasure in postwar Australia

Abstract

In the late 1940s, the popular Australian journal Smith's Weekly boldly announced that “the one single primary cause” of divorce was “physical maladjustment between man and wife through ignorance of sex.” By the 1950s, the links between sex and divorce were omnipresent. Regardless of the traumas of World War II and the difficulties faced by both men and women in re-acclimatising to “normal” civilian life, rising divorce rates were commonly linked to sexual dissatisfaction within the marital bed. The new model of heterosexual pleasure demanded a certain kind of sexual life: regular, penetrative, and completed by the simultaneous orgasm. Anything else was troubling and probably unsatisfactory. Given that various sex writers suggested that at least half of all married women were sexually frustrated, the potential for divorce hence social disaster was clear. The sexual lives of citizens, then, were ripe for a raft of public commentaries—for marital sex could undermine postwar population, the nuclear family, and the very foundations of 1950s Australian citizenship. This article will explore the twin concepts of divorce and heterosex and the multiple ways sexual dissatisfaction was linked to social and sexual disorder.     

The origins of APRA in Cajamarca, 1928–1935⋆

From its foundation in 1930 until the late 1980s, the Alianza Popular Revolucionaria Americana (APRA) comprised the largest and best organised political party in Peru, but surprisingly few studies exist on how the organisation was established and built up a mass following at the provincial level. This article examines the birth of APRA in the Andean department of Cajamarca. It highlights the support the organisation obtained among key middle–class groups (i.e. lawyers, schoolteachers, cattle dealers, etc.), and the links they forged with the rural and urban poor. APRA's efforts to mobilise “new” social actors, such as women and students, are also described.     

CONTINUITY / DISCONTINUITY

Starting from issues Wang Hui raises in “The Dialectics of Autonomy and Opening” (Critical Asian Studies 43:2), the authors of this article focus on the problematic coexistence of continuities and discontinuities in modern and contemporary Chinese politics. China's present role in the international scene, they argue, cannot be assessed in terms of economic performance, but requires new perspectives for rethinking the search of China for an original path in domestic politics, as well as the universalistic attitude toward the various forms of thinking coming from all over the world.     

Fighting the Korean War in pacifist Japan: Korean and Japanese leftist solidarity and American Cold War containment

Where does “pacifist” Japan fit within the history of the Korean War? Was Japan simply the beneficiary of the wartime boom – a case best exemplified by Japanese Prime Minister Yoshida Shigeru’s characterization of the Korean War as “a gift of the gods”? When North Korean troops crossed the thirty-eighth parallel and launched a full-scale attack against South Korea, the U.S. occupation in Japan quickly transformed the pacifist nation into the indispensable rear base of United Nations military intervention in the Korean War. The Japanese Communist Party and leftist groups organized by zainichi Koreans (Korean residents in Japan) launched an antiwar movement to stop Japan from producing and sending arms to UN forces in Korea. The U.S. occupation responded with determined efforts to contain every antiwar voice emerging from the streets of the pacifist country. By examining the political dynamics of zainichi Korean and Japanese leftist solidarity and U.S. countermeasures, this article shows how the Korean War was fought in pacifist Japan. It also illuminates how the practice of Cold War containment was mutually linked on the ground between occupied Japan and South Korea.     

Terror in Japan

Observers of early twenty-first-century Japan commonly note economic, political, and social crisis, on the one hand, and pessimism, lethargy, or helplessness about the possibility of reform, on the other. Yet Japan's civil society was idealistic and energetic in the early postwar decades. What happened? The reform movement that captured much of the vitality of the early postwar decades was either foreclosed, as many were co-opted in the “all-for-growth” economism, consumerism, and the corporation, or crushed in successive waves of repression of dissidence as the cold war order took shape. Political parties sacrificed broad vision and ideals to narrow-interest articulation. While the mass base of the reform movement was discouraged, demoralized, and depoliticized, one minority in the late 1960s turned to violent revolution and another in the late 1980s turned inward to seek spiritual satisfaction. Both paths led to violence. This article looks at the course of the student movement between the late 1940s and the late 1970s, with particular reference to the Japan Red Army, and at the new religious movement Aum Supreme Truth in the 1980s and 1990s. Both adopted “terrorist” tactics, by almost any understanding of that term. However, they were children of their times, reflecting the same deep social, political, and moral problems that Japan as a whole continues to face in the early twenty-first century.     

Historical Memories and Security Legislation: Japan's Security Policy under the Abe Administration

In Japan, two political issues came to the forefront in the year marking the 70th anniversary of the end of World War II. While usually dealt with separately, the Statement by Prime Minister Shinzo Abe, issued on August 14, 2015, and the security legislation based on the concept of a “Proactive Contribution to Peace” both relate to the question of how we view Japan's place in international society. This article examines how both these issues support Japan's commitment to maintaining its identity as a peace-loving nation and its responsibility to contribute to international peace and prosperity.     

Obama’s Pivot to Asia and Its Failed Japan-South Korea Historical Reconciliation

Since the 1980s, Japan’s war memory has strained its relations with South Korea and China, to a less degree, the USA. Two of the thorniest issues are the comfort women and the US atomic bombing of Japan. Before the Obama administration announced its policy pivot to Asia in 2011, both Japanese and American leaders were reluctant to make amends for the past acts of their countries. However, in 2015, the Japanese conservative Prime Minister Abe reached an agreement with South Korea that “finally and irreversibly” resolved the comfort women issue, thus achieving a historic reconciliation between the two countries. In 2016, then President Obama visited Hiroshima to commemorate the atomic bomb victims. Then, in December 2016, the comfort women issue resurfaced in Japan and South Korea relations, indicating a failure of the reconciliation. Why did the USA change its policy on historical issues involving Japan? Why did Abe and the South Korean President Park Geun-hye settle the comfort women issue? Why did Obama visit Hiroshima? Why did the reconciliation fail? In this article, I propose a rational choice theory to answer these questions. Applying the proposed theory and relying on available evidence, I argue that the settlement of the comfort women issue and Obama’s visit to Hiroshima are important components of Obama’s pivot to Asia to balance China’s rise. The reconciliation failed mainly because it did not resolve the historical justice issue promoted by the human rights norms. I discuss some implications for reconciliation in Northeast Asia.     

Howzat! Navigating Gender Disruptions in Australian Young Women’s Cricket

ABSTRACT

“Howzat” is colloquially used by cricketers to ask the umpire “How is that?” when they believe a batter is out. We employ this question here to frame interrogations of young women’s experiences as they navigate elite pathway cricket in an era of significant change. The global sports entertainment industry is, it seems, undergoing a form of gender disruption. The remuneration for Australian women cricketers rose by over 500 per cent between 2012 and 2017, providing opportunities for women and girls to transition to professional sport in ways quite different from historical amateur pathways. While on the surface this shapes as a time of great opportunity for aspiring sportswomen, there are unintended consequences that warrant consideration—particularly for females involved in sports with a legacy of masculine privilege. This article draws on qualitative research concerning five female pathway players and their respective parents, coaching and administrative staff who support them as they navigate the demands of playing elite cricket during adolescence. We employ Foucault’s concept of a “history of the present” to make sense of this dispositif to problematise how young women navigate gendered experiences in sports with “masculine” traditions amid a growing profile of women’s sport in Australia.     

Japan as an Active Agent for Global Norms: The Political Dynamism Behind the Acceptance and Promotion of “Human Security”

Japan has shaped a distinct human security policy based on evolving policy preferences of successive domestic political leaders and the gradual assimilation of external norms into its own foreign policy. Independent experts have played a particularly significant role in advising Japanese policy elites on how human security could be used by Japan to become an “intellectual leader” within the United Nations and other relevant institutions. This article explores those processes that occurred in the early phase of norm acceptance on the part of key Japanese policy actors and change agents in Japan from the late 1990s through 2003. It argues that human security has served as an effective approach for Japan to establish itself as a more independent foreign policy actor in contemporary international politics.     

Uchinaa Pop: Place and Identity in Contemporary Okinawan Popular Music

Since the early 1990s, Uchinaa (Okinawan) Pop music has become popular in mainland Japan and abroad. Okinawan groups such as Kina Shoukichi and Champloose, the Rinken Band, and the Nenes have been perceived as Japan's contribution to “world music.” Certainly part of the appeal of such new Okinawan music lies in innovative and enjoyable hybrid syntheses of traditional Okinawan folk music with ”Western” musical styles and instruments. However, there are other levels of cultural and political significance reflected and constructed within the music that are silenced by writing and audiences that focus only on its colorful “ethnic” appeal. This article examines the cultural politics of the images of Okinawa – as both place and space – that are constructed within Uchinaa Pop music. The author argues that these images construct “Okinawa” as internally hybrid and, thereby, as marked by differences from mainland Japan, including linguistic and cultural distinctiveness, a(n endangered) purity of heart, closeness to nature, and a proud and sometimes overtly political defense of Okinawan identity. The author suggests that such musically constructed images of Okinawan hybridity and difference must be understood within a set of national and international political-economic dynamics that render any simple listening to Uchinaa Pop problematic.     

International Intervention and the People's Will: The Demoralization of Democracy in Cambodia

This article examines the deterioration in relations between two Cambodian opposition parties and the “international community” from whom they sought support during the 1998 Cambodian elections. It is suggested that the manipulation, by influential political actors, of internationally promoted political concepts such as “democracy,” “sovereignty,” and “the people's will” is problematic for mutual understanding between international and local political actors. In Cambodia in 1998, liberal views of the “people's will” as an amoral and neutral construct facilitating the delegation of authority were awkwardly but influentially conflated, by the election campaigning of the two parties, with a view of the “people's will” as a moral imperative to liberate the nation from alleged “traitors.” This caused widespread adherence, among the parties' followers, to views of the 1998 elections that were non-liberal and antidemocratic in a number of respects. When sharp differences in understandings of the political situation emerged between local and international actors, following the electoral defeat of those opposition party leaders, the fragile nature of a purported “partnership” between a self-appointed “international community” and the Cambodian people was exposed.