An Eventful Journey from Christian Feminism to Christian Humanism

This article tells the life story of Una Kroll, a retired medical doctor and Anglican priest, born in 1925. It describes her journeying through life, her higher education at Girton College, Cambridge and training as a doctor in the 1940s as well as the forces leading to her decision to become a missionary nun. The conflict she experienced between her Christian discipleship and her vocation as a doctor came to the fore when she worked in Liberia. In 1937 she married a monk, at considerable cost to his own reputation, and then worked for the National Health Service in England. She became increasingly drawn into the campaigns for the ordination of women as priests in the Church of England and in later life joined the Roman Catholic Church.     

Shifting Foundations: women economists in the Weimar Republic

This article draws on a biographical case study of the first women to obtain doctorates in economics at the University of Berlin between 1900 and 1925. Their educational opportunities and experiences were linked to the networks that tied the women’s and social reform movements, as well as to the disciplinary differentiation of the German social sciences and the development of social work. These connections allowed them to exploit particular employment niches before and during the First World War, but the foundations of the expertise upon which women economists could call did not hold in the new political and institutional context of the Weimar Republic. What these early graduates patched together in response reveals a complex of opportunities and limitations presented by their simultaneous exploitation of essentialist and expertise‐based arguments.     

‘An Unexpected Recruit to Feminism’: Jessie Boucherett’s ‘Feminist Life’ and the importance of being wealthy

In 1859 Jessie Boucherett, the daughter of a Lincolnshire landowner possessed of an independent income, was inspired by press discussions of the need to find alternative occupations for women to make contact with the women who were already spreading this message through the English Woman’s Journal. With their rather grudging support she founded a society, which still exists, to further this aim, the Society for Promoting the Employment of Women (now the Society for Promoting the Training of Women). Using the records of this Society, now housed at Girton College, Cambridge, this article looks at the way commitment to this cause allowed a woman from a wealthy, high Tory, landed background to turn herself in six years into the feminist who put up the initial money for the women’s suffrage campaign, and went on to be a leading figure in campaigns to reform the married women’s property laws and against legislation restricting women’s work. It examines in particular the use she made of her personal wealth to direct the strategies of the activist groups to which she belonged.     

Health Visiting and District Nursing in Victorian Manchester; divergent and convergent vocations

Community nursing and public health work provided many Victorian and Edwardian women in Britain with the opportunity of a career and professional training. Such work created contradictions, not least the tension between ‘inherent’ female skills and the role of learnt professionalism. This article discusses Manchester's neglected district nurses alongside the city's more well-studied health visiting scheme. Comparing these occupations in one city highlights continuities in origins and practice, but a clear divergence in terms of class and purpose. These differences provide historians with opportunities to reconsider the inherent tensions and varied identities of employed women in Victorian and Edwardian Britain.     

‘Everybody Did It’—or Did They?: The Use of Oral History in Researching Women’s Experiences of Smoking in Britain, 1930–1970

From having been predominantly a masculine habit in the late nineteenth and early twentieth centuries, cigarette smoking was adopted by flappers and film stars in the 1920s and 30s, symbolising new types of femininity. However, it was not until the economic and social dislocation of the Second World War that substantial numbers of women began to smoke cigarettes. This article draws on oral history material to explore the reasons why women took up smoking during and following the Second World War. It suggests that smoking among women became more acceptable in a wider range of circumstances following the War, reflecting the adaptability of the cigarette and its role in negotiating an increasingly diverse range of femininities. The article examines the impact of current anti‐smoking discourse on smoking narratives, as interviewees set up opposing discourses of social acceptance in their youth and awareness of the health risks today.     

Maternalism,professionalism and industrial welfare supervisors in World War I Britain

Abstract

During World War I industrial welfare work was firmly established as an occupation, especially in munitions factories under the Ministry of Munitions. This article explores the significance of the fact that the majority of the welfare supervisors employed during the war were women. Welfare supervisors are one example of the ways in which middle-class women grasped career opportunities offered by the war. Much of their work epitomized contemporary concepts of ‘womanly' duties and was designed to protect women workers as mothers of the race. Women welfare supervisors were caught between the proto-welfare state's espousal of the ideology of maternalism, and their aspirations to professionalism. To claim the status of professionals meant, not only proving their abilities, but also conforming to masculine norms of efficiency, rationality, expertise, organisation and status. By the end of the war, women welfare supervisors who sought to stay in the field had built a strong central organisation which proclaimed industrial welfare work as a professional part of management. Women's entry into the managerial level through welfare work, consolidated after the war, challenged the patriarchal hierarchy and traditions of business and industry. Thus women welfare supervisors juggled the feminine and masculine definitions of their work, but increasingly stressed its masculine managerial dimensions to claim management status.     

‘I'm going to get a job at the factory’: attitudes to women's employment in a mining community, 1945-65

This article examines how couples in mining households managed the increasing opportunities for women to work outside of the home in the period following the Second World War. Households in mining communities have regularly been characterised in research literature as operating strictly segregated gender roles and the lack of employment opportunities in mining areas appears to have accentuated the rigid division of labour. However, in some areas where the mining industry was in decline, new employment opportunities for married women increased, which inevitably placed a strain on the male provider model. This article explores these issues in relation to the ironstone mining district of East Cleveland and uses data generated from thirty-three semi-structured interviews. It will be argued that whilst the separation of the male provider and female homemaker role remained the ideal for many couples, others chose to avail themselves of the economic and psychological benefits of female employment. However, even amongst those couples where the women did undertake paid employment, the image of the male as provider was still preserved by the use of various strategies.     

Earning and learning: girlhood in pre-industrial Europe [1]

Adolescence was a recognised and significant stage in the life cycle of eighteenth-century girls. It was utilised across Europe and across classes to ‘bring up’ girls, to provide them with the knowledge and social understanding they needed on reaching adulthood. For most, marriage would mark the end of adolescence, and the skills, knowledge, customs and indeed dowries that most had acquired were the necessary perquisites to set them up as a married adult woman. Girls followed many routes, but service was the mainstay of this period of their life, whether in their homes or the homes of others, whether as apprentices, or contracted servants, or whether as simple employees. This article explores the routes girls followed: schooling, service at home, as apprentices, and as servants either in farm or industrial work or as domestic servants. The role of ‘upbringing’ and transmission of culture are fundamental to our understanding of female adolescence. Also, it is important to recognise that girls themselves had a hand in making decisions about how they would traverse these years. So while adolescence had significance within the social constructions of eighteenth-century Europe, it also had meaning for the girls themselves.     

Black American women and work: A historical review—1619–1920

This paper reviews the work experience of Black American women from the Slave Period to World War I. However, the paper begins the discussion with the work of West African women because this is the area of Africa from which most African Americans came. As slaves they worked in the tobacco, rice, indigo and cotton fields and were skilled artisans, midwives, industrial workers and business women. Although Black women gained freedom after the Civil War their capabilities were not recognized and they were limited to the same work opportunities afforded them during slavery. In spite of the limitation and against unsurmountable odds a few Black American women during and after slavery achieved success in professions such as education, law, medicine, the arts and various businesses. It is clear from the presentation that Black American women have always been a part of the workforce of America and have contributed to its growth and development in the world. The work experience of the present day African American women has been influenced by these past generations of Black women and examplify the efforts of Black women to acquire freedom and options in their work opportunities.     

Mojave mirages: gender and performance in Las Vegas

The article explores the permeable boundaries between image, perception, experience, and realities through a series of personal observations on gender and performance in Las Vegas. The author'observations on this resort destination in the middle of the Mojave Desert are mingled with the narratives of women who came to the area during and after World War II. Lucrative jobs in wartime industries followed by the post-war tourist economy gave women opportunities to earn more money than they could ‘back home.’ A work in progress, the article explores why women came to Las Vegas and stayed and how they, like many visitors to the city, play out their fantasies in its public theater.     

Female Faith and the Politics of the Personal: Five Mission Encounters in Twentieth-Century South Africa

This article explores female religious interaction in racially divided ‘colonial’ South Africa through the lives of five unmarried Anglican women missionaries who worked in and around Johannesburg between 1907 and 1960. It particularly analyses the quality of their personal relationships with African women converts, colleagues and students.Deaconess Julia Gilpin, in the imperial, anglicizing post-Boer War years, encouraged devout, respectable wifehood on the mine compounds, contributing to the corporate solidarity of praying mothers as a deeply entrenched feature of most black churches. Dora Earthy interacted in a warmer, more egalitarian way with black churchwomen. Her transfer to Mozambique led not only to evangelistic building on African cultural traditions and pioneering anthropological research but also to the protection and validation of Christian widows' autonomy against coerced remarriage.Frances Chilton and Dorothy Maud, despite sharply contrasting class origins, struggled to connect with more assertive networks of married women in the segregationist 1920s and 1930s, devoting their energies rather to guiding and enhancing African girlhood and youth. Hannah Stanton, in the more politically fraught 1950s, recognized the necessary independence of African actors and the limitations of outdated white liberal advocacy. Her training of African women promised new theological and organizational maturity, a potential collegiality, cut short by her detention in the 1960 State of Emergency and subsequent expulsion.The historical sweep of this survey suggests which personal and political conjunctures opened up or closed down meaningful interaction between colonized and colonizing women. It also offers a more positive evaluation of the intersection of race and religion as not invariably a ‘fatal combination’. The politics of the personal in women's joint educational, mission and social welfare ventures across the racial divide helped keep alive the idea of a single society and thus aided the surprisingly peaceful transition to democracy in South Africa in 1994.     

Health visiting and district nursing in Victorian Manchester; divergent and convergent vocations

Community nursing and public health work provided many Victorian and Edwardian women in Britain with the opportunity of a career and professional training. Such work created contradictions, not least the tension between 'inherent' female skills and the role of learnt professionalism. This article discusses Manchester's neglected district nurses alongside the city's more well-studied health visiting scheme. Comparing these occupations in one city highlights continuities in origins and practice, but a clear divergence in terms of class and purpose. These differences provide historians with opportunities to reconsider the inherent tensions and varied identities of employed women in Victorian and Edwardian Britain.     

In Search of Equal Citizenship: the campaign for women magistrates in England and Wales, 1910–1939

In early 1920 women in England and Wales sat as Justices of the Peace (JPs) for the first time, becoming the first women to have any formal role in the country’s law courts. Less than thirty years later nearly a quarter of JPs were women, a proportion unparalleled in any other activity of civic and public life other than voting. Yet the legislation that admitted women to the magisterial bench—the Sex Disqualification (Removal) Act—is usually pronounced a failure by historians. This article argues that the appointment of so many women to the magisterial bench in a relatively short period of time was a success for the women’s movement and that it was due very largely to the agency of some of the early women magistrates themselves and the efforts of the organisations to which they belonged, albeit working with the grain of reform in the criminal justice system. The article also maps the campaigners’ use of the twin concepts of ‘rights’ and ‘duties’ within their overall project for the advancement of equal citizenship.     

Dialectic of Domesticity: Homemaking and ITS Discontents in 1920s American Drama

In the 1920s, homemaking was presented for the first time to American women by advertisers and educators as a putative career, combining art, science, economics, and a rhetoric of fulfillment. This essay considers how Broadway plays promoted, challenged, debated, and sold versions of this idea across a spectrum of genres.     

Dialectic of Domesticity: Homemaking and ITS Discontents in 1920s American Drama

In the 1920s, homemaking was presented for the first time to American women by advertisers and educators as a putative career, combining art, science, economics, and a rhetoric of fulfillment. This essay considers how Broadway plays promoted, challenged, debated, and sold versions of this idea across a spectrum of genres.     

The many lives of Bertha,Georges and Jean: a transgender mystic in interwar Belgium

ABSTRACT

This article addresses the religious career of a transgender mystic who died as Père Jean in 1967. While it might sound contradictory, for scholars working on women, mysticism and charisma, sources on Jean’s life offer exceptional insights. When Jean made the news in the 1920s, he headlined as Bertha Mrazek/Georges Marasco and was still perceived as a woman. Bertha’s cross-dressing, miraculous cure and law suit started discussions about what it meant to be a charismatic woman in post-war Belgium. Rather than focusing on the sensational aspects, the emphasis here is on Jean’s reinventions, the historicity of his appeal to others, and the importance of ideals of gender and sanctity as well as the historical context in the reception of this transgender mystic.     

‘Tied to the kitchen sink’? Women's Lives and Women's History in Mid-Twentieth Century Britain and Australia

In the decades after World War Two, women in Britain and Australia lived with—and sometimes against—a compelling expectation about women's role: they should marry and devote their lives to suburban domesticity and childcare. This article considers how the life stories of four women—born in Britain between 1928–38, and living in Australia from the 1950s to the 1970s—can illuminate and complicate our understanding of the experience of the postwar suburban dream. It shows how women sometimes articulated imaginative responses to limiting circumstances and thus stretched the boundaries of possibility.     

促进高校毕业生就业对策研究观点述评

受新冠疫情等多重因素影响，高校毕业生就业形势越发严峻。本研究在梳理高校毕业生就业相 关理论的基础上，从毕业地、高校类型、学科及家庭因素等方面对高校毕业生就业现状进行了总结。研究认为， 高校毕业生就业存在的主要问题有劳动力需求收缩、就业稳定性变差、“慢就业”现象升温及就业歧视加剧等， 原因主要是劳动力市场就业结构性失衡、用人单位适合毕业生的岗位稀缺、高校毕业生就业能力不足及就业服 务缺乏针对性等。研究建议，为改变高校毕业生就业现状，应完善促进就业创业政策，加强就业服务和权益保障， 建立健全教育与就业的联动机制，提高高校就业工作实效性，同时毕业生也应顺应变化转变观念，制定职业规划， 培育就业能力。     

Silences: Irish women and abortion.

Notably absent from the public debate on abortion in Ireland have been the voices of women who have experienced induced abortion. Interviews with six acquaintances of the author who underwent abortion identified four themes underlying women's post-abortion silence. First, women fear public condemnation and personal rejection. Second, women are concerned that any emotional ambivalence they express about the abortion experience will be misconstrued as anti-abortion sentiment. Third, women worry that speaking out about their experience would be upsetting to friends and family. Fourth, women report frustration about the lack of a suitable public forum for voicing the complexities inherent in the abortion issue. The women's perception that their experience did not fit neatly with the rhetoric of either pro- or anti-abortion groups caused them to feel alienated from a political discourse that tends to depersonalize abortion. Although none of the women regretted the abortion decision, they continued to struggle with unresolved conflicts over taking responsibility for ending some form of life. A cycle has been created in which women do not feel safe to discuss their personal experiences until a more favorable political climate exists, yet the public perception of abortion is unlikely to change until more women's voices are heard. Feminist leaders are urged to address this dilemma.