Mémoire de la violence: du Congo des rébellions au Zaïre des pillages

The author looks into the chain of political violence, as well as into political discourse about past violence, experienced by ordinary Congolese from Independence up to the present. According to him, every major outburst of political violence underwent a discursive recuperation by Congolese/Zairian politicians and produced its own social memory. The Zairian state political culture of violence, blended with people’s experience of every day violence (economic and social), explains the generalisation of violence during the 1990s civil wars and lootings of all major and medium-sized cities.     

Labour standards,global markets and non-state initiatives: Colombia's and Ecuador's flower industries in comparative perspective

Political violence in Algeria has often been accounted for only by recourse to caricatures of a society supposedly ‘intensely violent’ by nature, or else rationalised as the product of a peculiar political culture and national historical experience. Departing from both approaches, this article suggests that different occurrences of both state and non-state violence must be understood as particular, distinct moments in both the recomposition and breakdown of inherently conflictual social relations. While Algerian history (including colonial history) provides many examples of the non-violent negotiation of social and political tensions, the social production and experience of violence have been written into dominant historiographies and public culture in complex ways. These complexities of the successive ways in which different moments of violence have been encoded belie both theories of the inescapable reproduction of cyclical violence as a pattern of political behaviour, and less sophisticated, but enduring, clichés of ‘Algerian savagery’.     

Two post-war paths: popular violence in the Bohemian lands and in Austria in the aftermath of World War I

The study explores the phenomenon of popular violence in the first months and years after the end of World War I on the basis of a comparison between the Bohemian lands, forming the central part of the newly established Czechoslovakia, and Austria, as another successor state to the former Habsburg monarchy. Aside from the continuities, new forms of violence increasingly emerged in the first years after the end of the war, and also the “language” of violence was transformed. While in Czechoslovakia, the framework within which people were learning to understand the new world was shaped by the national and republican discourse oriented to the future, in Austria the collective identities and mentalities were being formed along the lines of particular party political blocks. In both cases, the nationalization and politicization of violence respectively contributed to the emergence of new forms of popular violence; but at the same time they could also be used for its de-escalation, necessary for the re-integration of society disrupted by the wartime experience. However, even if both countries went out from the war on different paths, the violence stayed part of their political culture and it could be mobilized again.     

Medical technology in combatting terrorism

State‐sponsored terrorism is a form of coercion, backed up by the threat and use of violence, to achieve political ends. These terrorist tactics also involve signaling of intentions and responses between the terrorist sponsor and those whom it targets. Accordingly this study examines Iranian state sponsorship of anti‐U.S. terrorism in the period of 1980–1990 as an example of political communication aimed at manipulating U.S. policy through the threat and use of violence. Official Iranian media are quantitatively content‐analyzed to demonstrate their systematic use of threat‐projections as warnings and indications to the U.S. in this period.     

Political violence in pre‐coup Turkey

Abstract

The long‐standing and pervasive patterns of political violence in Turkey, which were only abated by the military coup of September 1980, are examined in terms of their historical and sociopolitical antecedents. The paper concludes that political violence in Turkey is the result on the one hand of the specific forms of Kemalist modernization to which the country was subjected from 1920 to 1945. Kemalism led to modern political and legal institutions, but left much of Turkey's cultural and economic life subject to traditional values. In addition, Kemalism bequeathed a legacy of political parties that saw the national good identified solely with each political organization's success, which in turn subjectively legitimized violence against political opponents as acceptable in the struggle for the national welfare. After 1945 the legacy of Kemalism was joined by severe developmental problems in the area of economics and social welfare, a resurgence of hyper‐nationalism over the Cyprus issue, and an anti‐modernist backlash through a revival of Islamic traditions. The results were conflicts in a society already strained by the symptoms of second stage modernization that could not be compromised within the parameters of the Turkish political system.     

The political economy of the cycles of violence and non-violence in the Sikh struggle for identity and political power: implications for Indian federalism

This paper presents a critique of the essentialist notions of any community as a pacifist or militant community by examining the long history of the cycles of violence and non-violence in the evolution of the Sikh community in the Indian subcontinent. The theoretical premise of the paper is that communities' resort to violence and non-violence is determined by their strategic perspectives to achieve their politico-economic goals and not from any doctrinal adherence to violence or non-violence. The paper attempts a panoramic view of over 500 years of Sikh history (1469 – 2006) and offers a reinterpretation of that history by locating cycles of violence and non-violence in their historical context. It then provides a politico-economic perspective on violence and non-violence in their struggle for identity and political power. It focuses more on an analysis of the recent political conflict between Sikh militants and the Indian state, and concludes by drawing out the policy implications of that analysis for the politics of the modern Indian state regarding the Sikhs of Punjab. It identifies federal arrangements and human rights as issues of key importance in the political economy of this relationship.     

Colonial legacies,armed revolts and state violence: the Maoist movement in India

Abstract

This article examines the connected histories of armed tribal and peasant revolts in colonial and postcolonial India with reference to the ongoing Maoist conflict in rural and tribal areas of central and eastern India. The article makes two interrelated arguments about the violent continuities that endure from colonial to postcolonial contexts: (1) the nation-state system, in its efforts to establish control and influence, creates a hierarchy of citizenship engaging in the hostile policing of marginalised subjects, thereby engendering armed revolts and political violence; (2) the postcolonial state’s response to these armed revolts by marginalised subjects who challenge its sovereignty and monopoly over violence, is equally violent and repressive. Most significantly, the state’s response is legitimised in the same colonial idioms and justifications that mark epistemic and physical violence against the third world.     

A Review of: “Michael Hutt,Ed., Himalayan People's War: Nepal's Maoist Rebellion”

Abstract

Terrorism can be characterized as planned acts of violence, directed at civilians and carried out for the purpose of obtaining a political goal. This paper shows the changing patterns of terrorist murders in Northern Ireland for the period 1969 through 1984. The author proposes a model of motivation which will help to explain terroristic murders. In addition, terroristic violence has changed in its focus with members of the security forces becoming the prime target in the late 1970s and 1980s.     

Self-determination and the Use of Referendums: the Case of Quebec

On two occasions (1980 and 1995), Quebeckers rejected the Quebec government's sovereignty proposal. Many lessons can be drawn from the Quebec referendum experience. The purpose of this article is to shed light on the origins and motivations of the independence movement. It focuses more specifically on the 1980 and 1995 referendums, examining in both cases the political context, the judicial–institutional framework within which these public consultations were held and the arguments raised during the referendum campaigns. Furthermore, it analyses the results as well as the political, constitutional and juridical consequences of the federalist victories. The article concludes that attempts by Quebec sovereignists to question the Canadian political system have invariably resulted in a stronger and more consolidated central state while significantly weakening the Quebec state's ability to determine its own political future.     

Pauvreté et misere: Élements pour une économie politique des pillages

A detailed analysis of Congo-Kinshasa’s urban misery, presented in both quantitative and qualitative terms, leads the author to resituate in this context the extended looting that took place in the early 1990s, particularly in the capital city. In his understanding, this pillaging, brought on by the people’s generalized state of poverty, was seen by them as legitimate revenge on the national political bourgeoisie and for the suffering caused by Mobutu’s political system. Their feeling of having been repeatedly despoiled of their savings and possessions by the state and a class of politicians which thereby transformed itself into a bourgeoisie explains that they see the looting as delayed restitution of what had been taken from them by force or cunning.     

The Terror Speaks: Inside Pakistan's Terrorism Discourse and National Action Plan

This article, employing a poststructuralist Critical Discourse Analysis, reveals cracks, discrepancies, and inconsistencies in Pakistan's discourse on terrorism and practice. I argue that Pakistan continuously constructs a “monstrous enemy” and magnifies it in a way that conceals alternative representations of reality that could show that the state, by presenting itself as a victim of terrorism, is using phenomena of political violence to serve its political objectives inside and outside the boundaries of the state. The article argues that after a militant attack on a school in northwest Pakistan, critical, liberal, and dissenting narratives mingled with the dominant state discourse in a fashion that strengthen illiberal practices in the country, thus undermining the ideals of democracy.     

It Comes with the Territory: Why States Negotiate with Ethno-Political Organizations

Given that minority ethno-political organizations are generally weaker than states yet seek to change their policies or remove the ruling regime from power, why would negotiation occur? States prefer to ignore or repress such organizations, which typically have little to offer in return amidst negotiations that can legitimize them while delegitimizing the state. When a challenging organization establishes governing structures and controls movement in part of a state's territory, however, it can easily inflict significant economic and political costs on the state while also possessing a valuable asset to exchange for concessions. An organization with territorial control cannot be ignored, while the state will have a strong incentive to negotiate before the state loses more face, the group gains more legitimacy, neighboring states are more likely to invade, and the international community is more likely to formally recognize any facts on the ground as a new status quo. Our analysis of 118 organizations in the Middle East and North Africa from 1980–2004 reveals that territorial control is the most important determinant of intrastate negotiation. In regards to existing scholarship, this suggests that a certain type of successful violence works—not all violence and not only nonviolence—while certain types of strong organizations—those that control territory—are more likely to reach negotiations with the state than weak ones.     

The Roots of Algeria's Religious and Ethnic Violence

Although the existing literature on Algeria's civil conflict recognizes the role of religious and ethnic violence in the crisis, it does not sufficiently explain the various reasons behind it. The main aim of this article is to fill in this gap to some extent by examining the main factors determining the emergence of armed religious and ethnic groups in this country. The basic conclusion to emerge from the analysis is that, although such factors as the closure of the country's political space, state repression, and the growth of atavistic sentiments remain important in explaining Algeria's religious and ethnic violence, economic collapse, religious spending, and diversionary politics are variables that should not be ignored when addressing the sources and sustainability of such violence.     

Threads intertwined: German national egoism and liberalism in adolf fischhof's vision for Austria

Bulgarian majority and Turkish minority relations have remained peaceful in the post Communist era despite a significant potential for civil strife. These antagonisms were a product of Bulgaria's historical political development.The most recent episode of forced assimilation policies under the Communist regime was a critical grievance contributing to the democratic transition in 1989. Unlike in neighboring Yugoslavia, communal ethnic conflict did not escalate to violence with political liberalization and the emergence of democratic political competition. A critical factor in the political formula for maintaining interethnic peace in Bulgaria has been Turkey's comparatively constrained behavior as a “motherland state” with regard to the Turkish Diaspora in Bulgaria.     

Naturalizing Racism in the Center of Athens in May 2011: Lessons from Greece

In Greece, the neo-Nazi party Golden Dawn entered parliament in 2012 after receiving 7% of the national vote; at the same time, anti-migrant rhetoric and racist violence was transformed into an everyday phenomenon, tolerated by the authorities, and mainstreamed in official political and media discourse. Departing from a series of racist attacks in the center of Athens (May 2011), this article examines how far-right ideology became normalized in terms of public discourse. Speaking on behalf of the “average citizen” and against the political establishment, the actors interviewed feel free to castigate immigration and naturalize racism.     

Female Survival Calculations in Politically Violent Settings: How Political Violence and Terrorism Are Viewed as Pathways to Life

Evolutionary theory's utility for the study of political phenomena, including war and nationalism, has been demonstrated. However, these studies fail to explain substate violence, including terrorism, and rarely evaluate whether cost-benefit analyses differ for males and females. This article seeks to demonstrate that evolutionary theory provides intriguing insights into two phenomena that observers find difficult to understand: political violence, including terrorism and self-sacrifice in the form of suicide attacks, and female political violence.     

Understanding Insurgency Violence: A Quantitative Analysis of the Political Violence in Northern Ireland 1969–1999

The main argument examined in this article is that the escalation of political violence in Northern Ireland between 1969–1999 resulted because of the state's reliance on repression and this had conflicting effects contributing to the rise in violence. Perhaps the most important finding reached by this research was that a state's reliance on repression is positively associated with more insurgent violence. This research suggests that variations in outcomes to the use of force by a democratic state may result because one may assume a linear model exists when in reality the true relationship maybe curvilinear.     

Violence and nationalist mobilization: the onset of the Kurdish insurgency in Turkey

According to theories of nonviolent resistance, violence is counterproductive and undermines the ability of a movement to achieve mass support. At the same time, studies of ethnic insurgencies suggest that violence is the only available method of mobilization in political systems characterized by entrenched ethnic hierarchies. Engaging with these arguments, this article addresses a historical puzzle: What factors explain the timing and ability of the PKK's (Partiye Karkerên Kurdistan) rise as the hegemonic Kurdish nationalist organization in Turkey between the late 1970s and 1990? The article argues that studies that identify Kurdish nationalism as a reaction to repressive policies of the Turkish state without paying attention to prevailing social conditions and oppositional strategies fail to provide a satisfactory response. It argues that the rise of the PKK was primarily a function of its ability to gain support among the peasantry in deeply unequal rural areas through its strategic employment of violence. It also identifies four causal mechanisms of PKK recruitment based on rich archival and field research: credibility, revenge, social mobility, and gender emancipation.