Media freedom in Malaysia

This article discusses the contemporary issue of media freedom in Malaysia. First, it discusses the concept of freedom of the press and determines which theories, Libertarian, Social Responsibility, or Authoritarian, are suitable in the context of analysing the real situation of media freedom in Malaysia. Second, by using the list of media freedom criteria from the Department of Journalistic Studies, Missouri University, US, analysis has been done to measure the situation of media freedom in Malaysia. Third, the article tries to show the latest movements and lobbies internally and externally in supporting the media freedom in Malaysia. To conclude the current situation, the Malaysian government has restricted media freedom for the purpose of national security and political stability. However, this article clearly shows that media in Malaysia has been controlled by the government and media companies associated with government leaders for political survivability of ruling government party and leaders to hold the power.     

Resisting the Fall: The Single Dominant Party,Policies and Elections in Malaysia

Before Malaysia’s 2013 general election, one of the few remaining dominant coalitions in the world was aware it would struggle to retain power. A fledgling opposition coalition had inspired public confidence of its capacity to competently rule while public discontent with the ruling party was rife due to the ubiquity of patronage that had prevented the responsible implementation of policies. However, regime change did not occur. How does the protracted rule of Malaysia’s Barisan Nasional coalition, and the hegemonic party in it, the United Malays National Organisation, relate to debates over authoritarian durability, during a period when dominant parties struggle to sustain power? Malaysian elections have been free enough that the opposition has been able to obtain and retain control of state governments, so why has Barisan Nasional not lost power? This article reviews the 2013 election examining three issues: the significance of coalition politics; how policies have shaped voting trends; and the growing monetisation of politics. These perspectives provide insights into the institutional structure of coalitions and their conduct of politics, including clientelistic practices, forms of mobilisation and governance and the outcomes of policies introduced to address socio-economic inequities and drive economic growth.     

Policy Issues Brail's Persistent Income Inequality: Lessons front History

Official data for the last three decades show that Brazil has one of the worls most unequal distributions of income. This article examines the relevant data and then explains the causes of this persistent inequality, considering them also in cultural and historical context. It discusses the politics of continuing inequality and possible strategies for reducing it.     

广东“东盟战略”及其与新马的经贸合作

广东在中国与东盟的贸易中占有1/3左右的份额,而对这一领域的最新研究还较少,所以有必要从广东"东盟战略"的角度研究其与东盟的两大贸易合作伙伴新加坡和马来西亚的经贸合作.本文首先分析了近年广东与东盟的经贸关系,并在此基础上探讨了如何解读和践行广东的"东盟战略".接着重点分析了广东与新马经贸合作的表现与原因,探讨这种合作对广东与新马合作的意义.最后,在结论部分提出若干促进广东"东盟战略"和推进其与新马经贸合作的建议.     

So Close and Yet So Far: Strategies in the 13th Malaysian Elections

Abstract

This article examines the strategies employed by the ruling coalition, Barisan Nasional (or National Front), and the opposition alliance, Pakatan Rakyat (People’s Alliance), in the 13th general election held in Malaysia in May 2013. It argues that while the opposition used the right strategy for the 2013 campaign, it lost because it could not overcome the three biggest hurdles for opposition politics in Malaysia: East Malaysia, the rural Malay votes and a biased electoral system.     

伊斯兰教与马来西亚政治民主化

马来西亚是伊斯兰国家,其政治发展与种族关系和伊斯兰教息息相关,在政治民主化进程中,种族政治和宗教政治都发挥了重要作用.本文主要通过安瓦尔事件以及伊斯兰党的理念和实践研究伊斯兰教在马来西亚政治民主化中的作用,进而探讨伊斯兰原教旨主义与政治民主化的关系,探讨伊斯兰教能否推动伊斯兰国家的民主化进程.     

The Tian Anmen massacre

The aftermath of the 2008 general election saw a series of upheavals occur in the Malaysian political landscape, not least of which was the emergence of a so-called “new politics.” Driven primarily by concerns over issues of public governance, this politics contained a set of interrelated questions involving changing notions of legitimate political authority. Although much has already been written about whether or not the post-2008 changes to Malaysia's socio-political terrain are genuine and enduring, I argue that many such analyses are too narrow in scope and fail to adequately recognise the complexity involved in such social realities. By distinguishing between the images and practices of the Malaysian state, this article aims to highlight the dynamic, contingent and contested nature of processes of legitimation. A detailed investigation of the consensus/dissensus surrounding Prime Minister Najib Razak's concept of 1Malaysia as the basis of a collective national identity reveals a more fundamental contestation occurring within contemporary Malaysian politics and society over the source(s) of political and moral legitimacy. While the opposition's challenge to Najib's administration remains formidable, of more pressing concern to Najib might be the objections arising from within his own party over the direction in which he is taking them. To define the present horizon of socio-political possibilities in Malaysia it is not enough, therefore, to simply explain how legitimation occurs; we must also be able to account for the way(s) in which it can occur.     

Donation and Spending Limits in Political Finance Law and their Compatibility with the Australian Constitution

Events of 2014, particularly in New South Wales and Queensland, have sharpened focus on the relation between money and politics, with calls for increased regulation of donations to, and expenditure by, political parties. This is despite the existence of other features of our political system seeking to limit corruption, like disclosure laws, anti‐corruption bodies, independent media, and Australia's standing as one of the least corrupt countries. This paper considers whether caps on political donations and limits on election spending are consistent with the Australian Constitution. The High Court has found that document requires freedom of political communication. This is subject to laws passed to further a legitimate objective, where their impact on the freedom is proportionate to a legitimate objective. Here, likely justifications for such restrictions are the need to reduce corruption and to create a level playing field. This article challenges both arguments, suggesting such restrictions are constitutionally invalid.     

马来西亚印度人的由来及其困境研究

印度人是马来西亚的第三大民族,但与马来西亚其他民族相比,印度人是一个长期被忽视的群体.本文拟对马来西亚的印度人作一概述,分析其移民马来半岛的历史,并对独立后马来西亚印度人在政治、经济、民族教育等方面所面临的困境作一探讨.     

Monetisation of electoral politics and the challenge of political exclusion in Nigeria

This paper argues that money has become the deciding factor in Nigerian politics. It has served the purposes of consolidating elite rule as well as the political exclusion of the non-elite. A discernible ‘ritual of money politics’, has enabled the power elite to remain in power, and new comers to develop the elite character. This paper concludes that money politics is at the heart of the general crisis of democracy and governance in Nigeria, and unless this is mitigated, reforms aimed at bringing about good governance and curbing other anomalies in the political system may not produce the desired results.     

对立与合作:马来西亚华人政党与伊斯兰党关系的演变

20世纪80年代以来,马来西亚政治的主导因素是种族政治和伊斯兰政治化,伊斯兰党崛起成为主要反对党之一.华人政党马华公会和民政党对伊斯兰党坚决反对;行动党对伊斯兰党的态度是在反对和合作中反复,为了建立公正和民主的马来西亚,行动党与伊斯兰党合作,但因为伊斯兰教国问题,行动党与其决裂.华人政党与伊斯兰党关系的变化,影响到马来西亚的种族关系、种族政治和伊斯兰政治化.     

Transethnic solidarities in a racialised context

“Race” is a social construction of considerable but not totalising force in contemporary Malaysia. Transethnic cultural politics have been part of the social landscape though they have been rendered marginal or seemingly invisible. This article asks if indeed they are so incidental and if so why. Racialisation has not eliminated but obscured and concealed transethnic cultural and social solidarities, so much so that there are hardly the words to describe them. As a result, a language has to be forged that describes society beyond the terms of race and articulates the nuances, heterogeneity and diversity of cultural identities. To this end, the article turns to the history of Southeast Asia, or more specifically, the Malay world. It asks if the region's historical inclusiveness towards cultural difference persists in producing and shaping transethnic solidarities.     

The Ambiguous Role of the Popular,Society and Public Order Police in Sudan, 1983–2011

This article addresses a number of obscurities surrounding the role of the various Sudanese police units often referred to as the ‘religious police’ or ‘morality police’. These include the Popular Police, Society Police and Public Order Police. Although these units have often been analysed as agents of ‘Arabization’, ‘Islamization’ and the cultural domination of peripheral groups by the hegemonic northern riverain faction within the state, this article focuses instead primarily on the intra-northern debate over these units, which is suggestive of a variety of internal crises the northern government will need to resolve in the wake of secession. It contends that the Sudanese government has never resolved the ambiguity over whether these units function as local crime fighters or as guardians of religious morality. Although a number of analysts argue that the Sudanese regime has become less ideological and thus scaled back the morality police, this ambiguity remains highly relevant today, to the extent that it causes divisions within the security forces and even the government itself. The article further identifies the centrality of the debate over the public order units to the period of self-questioning that has characterized the ‘post-Islamist’ phase in Sudanese politics. It discusses the ambiguous social status of these units, who have been represented as guardians of urban Sudanese culture by their champions and a threat to it by their detractors.     

Indonesian local party politics

Since the fall of Soeharto in 1998, economic reforms have been linked to internationally supported programs to introduce market-facilitating “good governance” practices, which include the promotion of democratic elections and administrative and fiscal decentralization. International development organizations have thus put forward decentralization as necessary, essentially, to save Indonesia from becoming an irredeemably “failed state” — an issue that has now grown in importance because of the current nature of Western security concerns in Southeast Asia. But this article suggests that the way decentralization has actually taken place can only be understood in relation to the entrenchment of a democratic political regime run by the logic of money politics and violence, and primarily dominated by reconstituted old New Order elites. Taking local party politics in North Sumatra and East Java as case studies, the article shows that local constellations of power, with an interest in the perpetuation of predatory politics, still offer significant sites of resistance to the global neoliberal economic and political agenda.     

阿都拉政府的政治与外交

2003年10月底上台的阿都拉政府,在处理政治和外交问题上展现出明显的新风格,得到了举国上下和国际社会的肯定和支持,马来西亚的政治和外交也最终重回正常发展的轨道.但马来西亚政治和外交的主要方针基本没变,阿都拉政府的成功,除了领导人的个人特质外,也取决于相对稳定的内外形势.马来西亚政治和外交的近期发展令人看好,但也存在一些值得关注的不确定因素.     

Compensating the Victims of Human Rights Abuses in the German Democratic Republic: The Struggle for Recognition

This article examines the evolution of the compensation legislation for victims of human rights abuses in the former German Democratic Republic, and considers the reasons for the continuing dissatisfaction among victims' organisations following the most recent significant revision of the relevant laws in 2007. It charts political debates about adequate compensation for the victims and compares these discourses with the positions of the victims' organisations, demonstrating the ways in which party politics both influenced victims' perception of their own situation and raised expectations of a ‘recognition’ (Axel Honneth) of the victims in German society which has yet to be achieved. The article argues that, despite apparent agreement, the agendas of politicians and victims' organisations were ultimately incompatible.     

TRANSLATING BANGSA MALAYSIA

This article seeks to interrogate the idea of “race,” nation, and multiculturalism in Malaysia from the perspective of cultural studies, in particular that of cultural translation and postcolonial theory. It employs the concept of cultural translation to examine the processes of cultural change and transfer both from the perspective of state policies and nationalistic discourses as well as the discourses and practices of the people. The central idea is to argue for a more flexible understanding of race identities in the move toward a conceptualizing of Malaysian-ness as a national and cultural identity that takes into account the social practices and experiences, imaginings, and expressions of the people. A reading of Yasmin Ahmad's film Sepet lends credence to the article's assertions about the emergence of trans-racial identities on the ground that contest the pedagogic stability of state-defined race identities. The article enters debates on the politics of race and identity in Malaysia through the controversial state-initiated concept of Bangsa Malaysia, which it here advances as an alternative model of multiculturalism and national belonging that effectively displaces the National Culture Policy as well as other hegemonic cultural formulations and political constructions.     

New Conventions Required: Ideas to Re-invigorate Japanese Party Politics

Over the past 20 years, Japanese politics has changed significantly. There have been many improvements over the old LDP politics. At the same time, however, the rules of the game, which were predicated on the dominance of a single political party and on factional politics, have inevitably changed, and, in accordance with this situation, the conventions that prescribed the party-political order have fallen by the wayside. Given this situation, new conventions are now required that will make Japanese politics function. This article will discuss the most pressing topics: they are the appointment of the prime minister, the political cycle, bicameralism and party politics, intra-party governance, and the relationship between ministers and bureaucrats. These rules will not derive from new laws or institutions, but will be based on new conventions agreed to by the political parties. Political parties are to be the key actors in creating the new conventions, which should provide the rules of the game for Japanese politics.     

Production Politics and Migrant Labour Advocacy in Singapore

Since 2005, NGO activism, calling for greater legal protection for contract migrant workers has been the most concerted challenge to Singapore’s migrant labour regime. Despite a severely restricted civil society space, migrant labour advocacy has delivered small but significant reforms to laws covering migrant labour. The existing literature on migrant labour advocacy focuses on the importance of civil society space in determining the outcomes of organised contention. In the Singapore context, the limitations of advocacy are emphasised and explained in terms of the illiberal nature of the People’s Action Party-state and the strategies deployed by non-governmental organisations. Such an approach is limited in its explanatory potential as it only states what political spaces are not available without examining how spaces for contention are created. In contrast, this article identifies the production politics between migrant workers and their employers as crucial in influencing the extent to which spaces for non-governmental organisation contention can be carved out. Accordingly, this article argues that forms of production politics leading to worker desertion from the workplace, rather than tactical accommodation, have provided non-governmental organisations with the impetus to push forward reform agendas within an authoritarian political environment.