The Empire and the Khanate. A political history of Qing relations with Khoqand

Kemal Atatürk wanted to break with the past by providing his new nation with a new history that would give the Turks pride by showing that they were an ancient and civilized nation. The textbook produced under his personal supervision presented the Turks as central to the development of virtually all ancient civilizations. This became an official doctrine promulgated in historical congresses and many publications. It drew heavily on European writers, among them Gobineau and H.G. Wells. Although presented as a novel achievement, the new history had its roots in the recent Turkish past whose ideas were given a coherent form by Atatürk.     

Power in Transition in Marcelo Cohen's ‘La ilusión monarca’

This article examines the changing nature of power relations engendered by the Argentine transition to democracy, as reflected in Marcelo Cohen's short story ‘La ilusión monarca’ (1992). By examining contextual markers dispersed throughout the story, Cohen is shown to problematise Foucault's conception of ‘disciplinary society’ as a means to criticise the legacy of corruption bequeathed by the military dictatorship of 1976–1983. Subsequently, the work of Gilles Deleuze is deployed to demonstrate that Cohen's story philosophically examines the change in power and resistance concomitant with the transition from ‘disciplinary’ to ‘control society’ precipitated by the adoption of neoliberal economics in Argentina.     

The Military Institution,Atatürk's Principles,and Turkey's Sisyphean Quest for Democracy

Mustafa Kemal Atatürk's principles expressed the desire of the Turkish military-bureaucratic elite to create a strong, modern, western-like state. But, the process of modernization through westernization was supposed to transform the politically meaningless subjects of the Ottoman Empire (the rea'ya) into citizens – a politically meaningful category. Lack of trust over people's preferences and the military's tutelary role under the pretext of the eternal leaders' principles has turned Turkey's quest for democracy into another Sisyphean enterprise.     

Secularizing Islamism and Islamizing Democracy: The Political and Ideational Evolution of the Egyptian Muslim Brothers 1984–2012

The Muslim Brotherhood (MB) emerged in Egypt in the early twentieth century to resist secularism and political pluralism in favour of religious revival and a unitary Islamic state. After three decades of political participation culminating in its formation of a government in Egypt, the MB has prioritized electoral paths to power, while claiming to defend individual rights, popular majorities and a civil state. Nevertheless, the MB's discourse continues to straddle religious and secular terrain: in recent election campaigns, MB leaders promised to build an ‘Islamic state’ and a ‘caliphate’, all the while insisting that the people, not God are the source of all power. What explains these contradictions, and what do they tell us about the Brotherhood's apparent adoption of political and ideational pluralism and democratic values? The article contends that the MB's ambivalence about democracy is not a sign of dissimulation or lack of ideological evolution. Instead, it has its roots in a 30-year process of partially adapting to democratic and ‘secular’ political ideas by reframing them in religious terms which, however, resulted in creating what the article discusses as a hybrid ‘secularized’ Islamism. This hybridization has both enabled and constrained the Brothers' adaptation to democracy in the post-Mubarak period.     

Inscribing the Arab Self: Butrus al-Bustani and Paradigms of Subjective Reform

This article attempts to understand Butrus al-Bustani's Nafir Suriyya as a foundational text in the creation of a new discourse of modern Arab subjectivity. More specifically, the study examines the epistemology that circumscribes al-Bustani's conception of the modern Syro-Lebanese Arab citizen. The article highlights the nomenclature fundamental to al-Bustani's formula for ‘concord and unity’ and ‘love of the nation’ in the wake of the inter-confessional violence, or civil war, of 1860 in Lebabnon and Damascus. In doing so, it reveals how conceptions of Arab self-hood are enframed by a binary of ‘success’ and ‘failure’. While identifying native ‘failure’, al-Bustani displaces it into several different agents in his attempt to salvage his conception of an ‘ideal’ native subject. Inevitably, the author demonstrates, this ideal national subject that Nafir narrates is mired in an inescapable Hegelian, master‐slave, struggle with the West.     

Valor de uso y espacio urbano: la ciudad como eje central de la conformación política,cultural y simbólica de las sociedades

This article outlines a theoretical proposal intended to understand the concept of use value applied to the study of the city and the urban space, in their origins and development. Based on Henri Lefebvre's views, the main argument of this work is that the city initially arises as use value. According to Bolívar Echeverría and Gilbert Durand approaches, the article claims that use value not only is material, signic and semiotic, but also symbolic. It is argued that the symbolic plays a crucial role in the construction of cities, just as important as economy and politics. A case study is carried out with the aim of suggesting a concurrence of theoretical interpretations ranging from historical materialism to symbolic hermeneutics. The author concludes that the city and the ordering of its urban space are major hubs around which societies are organized.     

Wildlife policy matters: inclusion and exclusion by means of organisational and discursive boundaries

As a result of shifting wildlife policy, approximately one-sixth of South Africa's total land has been ‘game-fenced’ and converted for wildlife-based production during the last three decades. The wildlife industry has thereby become a multibillion rand industry with an increasingly vocal political arena. Seeing nature and its production as an organised political project, this article sets out to give insight into the shifting power relations between wildlife utilisers, government officials and civil society in South Africa. It does so by examining the production of dominant narratives on wildlife in the emerging organisational field of wildlife policy. This article studies the Wildlife Forum, an important national discursive space in which government engages with non-governmental parties about wildlife policy. The article argues that by means of organisational and discursive restructuring, government and industry actors have promoted a discourse alliance that endorses both government's conservation interests and industry's development interests, while excluding dissenting voices.     

Articulating Body,Territory, and the Defence of Life: The Politics of Strategic Equivalencing between Women in Anti-Mining Movements and the Feminist Movement in Peru

In Latin America, rural and indigenous women have mobilised in defence of their territories and built strategic alliances with urban and mestiza feminist movements. This paper focuses on how these processes have played out in Peru, tracing the development of the discourse on ‘body as territory’, which articulates sexual and reproductive rights with territorial autonomy. It discusses the ‘cosmopolitics’ of translating the distinct concerns and worldviews of the women involved, arguing that this discourse has enabled partial recognition and strategic equivalencing but that it has failed to fundamentally transform the underlying asymmetric relations of power and privilege.     

党的意识形态话语权建构的发展脉络与经验启示——基于建党100周年的审视

中国共产党历经百年奋斗实践,意识形态话语权建构已成为一项系统工程伴随其发展的全过程。意识形态话语权作为意识形态建设中的一个子系统,对维护国家政权稳定、有效引导社会发展、正确规范个体行为具有重要的意义。值此建党百年之际,回顾总结中国共产党在成立、发展和建设过程中争夺、探索、提升、升华意识形态话语权的百年历史进程,能够获得宝贵的经验和深刻的启示。新时代,党的意识形态话语权建构要加强和完善党的意识形态话语主体的建设,拓展和丰富党的意识形态话语内容的广度,探索和创新党的意识形态话语载体的运用,以及实现对党的意识形态话语场域的净化。     

A critical understanding of good governance and leadership concepts written in the context of the New Partnership for Africa's Development (NEPAD) and the challenges to contextual discourse on Africa's development paradigms1

ABSTRACT

Good governance is a value-laden concept that is characteristically nebulous; it can mean different things to different people, depending on the context in which it is used. The same applies to leadership. Concepts, as Pauw (1999a, 465) puts it, are ‘tools of thinking’ and contexts are ‘the environments or frameworks in which they [concepts] operate’. Lucidity in the meanings of concepts is fundamentally important for shaping debate and enriching discourses. To maintain their power, concepts must be used in their proper contexts. This necessitates an understanding of the art of contextual discourse. Good governance is used in NEPAD as a principle and emphasised as a sine qua non for sustainable development in Africa. On the other hand, NEPAD premises Africa's re-birth or Renaissance on good governance and leadership, with a vision and commitment to repositioning the continent in global power balances. In this article good governance and leadership are considered as concepts. NEPAD is a textual context within which the two key concepts are used and should, consequently, be engaged. The article attempts a critical review of African scholarship engagement with good governance and leadership within the NEPAD context to determine the extent to which contextual discourse is practised. It further grapples with the immediate historical background to scholarship on Africa's development between the 1960s and early 1990s. The exercise reveals that much of the accumulated body of African scholarship and scholarship on Africa's development reviewed does not suffciently contextualise discourse on good governance and leadership within NEPAD, and its key assessment and monitoring device, the African Peer Review Mechanism (APRM), and offers an alternative framework.     

The reflection of the Israeli ‘incorporation regime’ in the land allocation institution in Israel's urban area, 1950–1960

This article focuses on the Israeli land regime as reflected in the land allocation activities of the Development Authority (DA) in urban areas between 1950 and 1960, and particularly on how allocation of space influenced the development of a social stratum during this nation-building period. The analytical lens applies two concepts to the empirical data on DA activities during this period: ‘incorporation regime’ and ‘citizen discourse’. The outcome is an understanding of the ‘rules of the game’ supporting selective access to land allocations in given areas. Accessibility was aimed at distinct Jewish groups – wealthy, connected/networked, and veteran citizens, in line with the republican discourse in Israel at the time. The findings provide a deeper understanding of connections among institutional mechanisms, citizenship discourse and land allocation, and their expression both spatially and in terms of the fabric of life that developed within the social, political and land regime contexts.     

The Making of chancellor Merkel

As a woman and an East German, Angela Merkel beat long political odds to become chancellor of Germany in November 2005. In addition, she overcame her party's poor electoral performance, out-manoeuvring political rivals in negotiations for a ‘grand coalition’. Merkel's rise to power can be divided into three phases. Like many other female political leaders of her generation in Germany, she was initially apolitical. She only became politically active during the dying days of the German Democratic Republic. The second phase was her apparently unremarkable political ascent as ‘Kohl's Mädchen’ (girl), when she had little independent standing of her own. The final phase began when a major finance scandal propelled her to the top of party ranks. She benefited from a gendered stereotype as a Trümmerfrau who could rebuild the conservative's moral standing out of the affair's ruins. But her continued success had much to do with successful political learning of how to turn critics' attacks against themselves.     

From the Bare and Arid Hills to Anatolia,the Loveable and Beautiful: Kemalist Project of ‘National Modernity’ in Anatolian Countryside

This article discusses how the discourse of ‘Anatolia, the loveable and beautiful’ was developed after the retreat of the Ottomans from the Balkans and how Anatolia emerged as the construction site of the Kemalist project of ‘national modernity’ and ‘Anatolian enlightenment’. Based on a meticulous reading of the ethnographies, histories and monographs on Anatolian cities and regions published between 1923 and 1950 as well as the journals of the local branches of People's Houses, the article demonstrates how the regime attempted to establish its legitimacy by incorporating the local elements into the ‘grand national narrative’ and nationalizing the Anatolian countryside.     

Ruth First: political journalist,researcher and teacher

This article begins with Ruth's teaching at Durham and Dar es Salaam and teaching and research at the Centro de Estudos Africanos in Maputo. It discusses Ruth's research on how white farmers and mining houses in South Africa addressed their common problem of finding labour that was ‘abundant and … cheap’. She wrote about migrant workers to the South African mines from the South African end in ‘The gold of migrant labour’ and from the Mozambican end in Black Gold: the Mozambican miner. The address examines her analysis of the ‘power elite’ in Barrel of a Gun. It concludes with the threat that new legislation makes to investigative journalism in South Africa.     

Discourses of Russian-speaking youth in Nazarbayev’s Kazakhstan: Soviet legacies and responses to nation-building

ABSTRACT

Research into post-independence identity shifts among Kazakhstan’s Russian-speaking minorities has outlined a number of possible pathways, such as diasporization, integrated national minority status and ethnic separatism. Drawing on semi-structured interviews with young people in Almaty and Karaganda, I examine how Russian-speaking minorities identify with the state and imagine their place in a ‘soft’ or ‘hybrid’ post-Soviet authoritarian system. What is found is that Russian-speaking minorities largely accept their status beneath the Kazakh ‘elder brother’ and do not wish to identify as a ‘national minority’. Furthermore, they affirm passive loyalty to the political status quo while remaining disinterested in political representation. Russian-speaking minorities are also ambivalent towards Kazakh language promotion and anxious about the increasing presence of Kazakh-speakers in urban spaces. This article argues that two factors are central to these stances among Kazakhstan’s Russian-speaking minorities: the persistence of Soviet legacies and the effects of state discourse and policy since 1991.     

Hygienic beauty: discussing Ottoman-Muslim female beauty,health and hygiene in the Hamidian Era

This article examines discussions on Ottoman-Muslim female beauty, health and hygiene in the Hamidian Era (1876–1909). Analysing the Hamidian popular press, advice literature and textbooks for girls, the article argues that these discussions were more than just female ‘physical culture’ debates, involving larger issues of late-Ottoman regeneration. Wars, epidemics, massive migration movements and fluctuations in population pushed the late-Ottoman state to create healthy generations as a productive force to secure the Empire's future in general and the Ottoman Muslim population's welfare in particular. Maintaining good health expanded from a religious obligation into now also becoming a patriotic duty incumbent upon Ottoman subjects knowing and applying modern hygienic principles. Focus on Ottoman-Muslim women's procreativity shifted female beauty into a public discussion, now defined as a reflection of health. The new hygienic beauty discourse distinguished between preserving vs. harming one's health in the face of Western fashions and cosmetics: healthy beauty mirrored a ‘good complexion’.     

Reinventing Green Politics: On the Strategic Repositioning of the German Green Party

Whilst environmental issues, most notably climate change, have recently been more prominent in public debate than at any earlier time, Green parties are confronted with a fundamental challenge: The agenda of ‘new politics’ that had once been their original project has meanwhile become largely exhausted, and the profound transformation of societal structures, value preferences and party political competition necessitates a comprehensive reinvention of Green politics. Focusing on the German Greens, Bündnis 90/Die Grünen, this article spells out the thesis of the exhaustion of the Green project and investigates how since the end of the Red–Green coalition under Chancellor Schröder the party has tried to forge a new, electorally attractive, programmatic profile. Detailed analysis of its evolving environmental and social policy position and of its relationship to the specific concerns and priorities energising late-modern consumer societies suggests that whilst in principle Germany's new five-party system offers favourable opportunity structures for Bündnis 90/Die Grünen to regain executive power, there is as yet little evidence of a successful reinvention of Green politics.     

From Young Turks to modern Turkey: the story of Hüseyin Aziz Akyürek (Aziz Bey), the last director of the Ottoman General Security Service

Mustafa Kemal Atatürk, founder of modern Turkey, was one of the early leaders of the Young Turk movement. Nevertheless, when he founded modern Turkey as a nation-state he pushed the veterans of the Young Turks aside, as their pan-Turanian ideology no longer suited the basics of the new state. The leaders of the Young Turks represented the past and their perceptions no longer corresponded with the change of circumstances and the new objects of the nascent state. While Armenian activists assassinated some of the top leaders of the Young Turks as a revenge for the Armenian genocide, second-rank leaders had now to find their way in modern Turkey. Aziz Bey was one of the seniors of the Ottoman security system during the Young Turks period and eventually reached the most senior position of director of the Ottoman General Security Service. When modern Turkey emerged, because of his remarkable talents, he managed to fit in middle-level positions in the new state (province governor, mayor and MP), but never regained elite status.     

Identifying Ottomanisms: The Discursive Evolution of Ottoman Pasts in the Turkish Presents

This article problematizes the much-used but under-analysed concept of Ottomanism, exploring its discursive evolution from the concept's origins in the nineteenth century to its present practice. Investigating its roots in an elitist multicultural project, the paper examines its integral role as part of the opposing intellectual subculture during the early Republican era and its later re-politicization as ‘neo-Ottomanism’ in Turkey's Özal-era foreign policy. The current practice of ‘banal Ottomanism’ by the AK Party is analysed as a symbolic component of the current re-identification of Turkish society, facilitating the reintroduction of Islamic-Ottomanist traditions into everyday routines.