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1.
Why do multi-ethnic states treat various ethnic groups differently? How do ethnic groups respond to these state policies? We argue that interstate relations and ethnic group perceptions about the relative strength of competing states are important—but neglected—factors in accounting for the variation in state-ethnic group relations. In particular, whether an ethnic group is perceived as having an external patron matters a great deal for the host state's treatment of the group. If the external patron of the ethnic group is an enemy of the host state, then repression is likely. If it is an ally, then accommodation ensues. Given the existence of an external patron, an ethnic group's response to a host state's policies depends on the perceptions about the relative strength of the external patron vis-à-vis the host state and whether the support is originating from an enemy or an ally of the host state. We present five configurations and illustrate our theoretical framework on the eighteen largest ethnic groups in China from 1949 to 1965, tracing the Chinese government's policies toward these groups, and examine how each group responded to these various nation-building policies.  相似文献   

2.
Ariel Zellman 《安全研究》2018,27(3):485-510
When are domestic publics most sympathetic to nationalist territorial ambitions? Conflict scholars commonly assume support should be greatest when territory is framed as being of intangible value to national identity over tangible importance to national security and economic prosperity. This should be especially true regarding lost homelands, territories wherein a state has previously exercised sovereignty and to which it has enduring ethnic ties. This article presents experimental evidence that directly challenges these assumptions, demonstrating the variability of Serbian popular attachments to three lost territories: Kosovo, Bosnia, and Montenegro. It finds that intangible framings do not necessarily engender stronger assertions that such territories belong to the homeland than tangible framings do. Nor do they necessarily motivate greater support for nationalist territorial agendas. These findings cast doubt on conventional wisdom regarding domestic publics' contributions to territorial conflict and offer refined insights regarding in which instances intangible claims are most conflict-prone.  相似文献   

3.
ABSTRACT

The literature on political exclusion and conflict tends to treat grievance-based mechanisms with broad-brush strokes and does not differentiate between types of political exclusion. This study disaggregates politically-excluded groups into two subgroups: groups that experience political discrimination from the state, and groups without political power that are not explicitly discriminated against. We posit that discriminated groups are more likely to experience grievances and therefore are more prone to conflict than excluded groups that are not actively discriminated against. We further posit that the effect of discrimination on conflict is moderated by interactions with economic inequalities and the share of elites. Using dyadic data for 155 ethnic groups in 28 Sub-Saharan African countries, we find that among politically-excluded groups it is indeed discriminated groups that are responsible for most of the association between political exclusion and conflict. Groups that face active, intentional, and targeted discrimination by the state are significantly more likely to be involved in conflict than excluded groups who do not face this explicit form of discrimination. Additionally, we find that discriminated groups who also experience economic inequalities are less likely to engage in conflict, whilst an increased presence of elites within discriminated groups can precipitate the chances of conflict.  相似文献   

4.
The main causes of ethnic conflict are territorial issues and territorial disputes. In the Caucasus, all armed ethnic confrontations were initially interstate conflicts and at times were related to religious differences.  相似文献   

5.
This article considers how a nationally homogeneous state in East‐Central Europe, Poland, which in this respect is comparable to Hungary and the Czech Republic, has responded to a major post‐1989 challenge – that of meeting European standards of national minority protection within a civic‐territorial model of democracy. The forced assimilation and repression of such minorities as the Ukrainians and the Belarusans in prewar and communist Poland is now being handled within a common pan‐European perspective; this offers a model for the resolution of ethnic‐communal conflicts in the remainder of the highly differentiated post‐communist space. Although Poland's national minorities are now very small, historical memories of bad integral nationalist practice has induced post‐1989 governments to allay external criticism of alleged ethno‐nationalism by meeting European standards in this area as a key step towards eventual EU membership. The dual identity, linguistic, cultural and autonomy‐seeking characteristics of its currently non‐state‐destroying (that is, non‐secessionist) minorities points to comparisons with such groups as the Welsh or the Bretons. It argues for the redefinition of ‘normal’ as against more publicized aggressive forms of East European nationalism.  相似文献   

6.
《国际相互影响》2012,38(3):265-293
Recently, ethnicity has received greater attention from international conflict scholars. This study explores a new aspect of how ethnic composition of states and the power of ethnic kin affect external state interventions in ethnic conflicts. Here it is hypothesized that states with dominant ethnic groups but still-significant ethnic minorities are expected to be more prone to intervention in ethnic conflict than states without one of these two characteristics. A new measure is proposed to capture such variation in ethnic composition more precisely. Looking at large-N panel data, it is found that ethnically fractionalized states with dominant ethnic groups are indeed the most likely to intervene in ethnic conflicts. Additionally, the power of the embattled ethnic kin minority, as determined by its settlement patterns in the host state, also increases the likelihood of intervention. Traditional variables like proximity and capability retain statistical significance. However, ethnic variables have the strongest effects on interventions in ethnic conflict.  相似文献   

7.
《国际相互影响》2012,38(1):21-53
This paper explores empirically how domestic political and economic challenges affect political leaders’ propensity to respond with the use of force at home and abroad. The foreign policy and world politics literatures are replete with references to leaders’ alleged use of external conflict when confronted with domestic challenges, but rarely consider domestic responses to dissent or the role of interstate threats. Comparative research on repression primarily focuses on linkages between domestic challenges and leaders’ resort to repressive policies, but ignores international alternatives. Neither literature considers the influence of external threats and opportunity structures on resort to use of force and coercion at home and abroad. Alternatively, we contend that foreign conflict and repression are complementary and potentially interchangeable policies that leaders may use to maintain political power in the face of domestic pressure. We hypothesize that the level of domestic political constraints conditions the opportunity and likelihood of selecting either repression or foreign conflict in response to domestic challenges. Since the ability to capitalize on external conflict involvement in all likelihood is not independent of international opportunity structures, we explicitly address differences in the availability of historical interstate animosity. We test our hypotheses on resort to repression and external dispute involvement on a global sample of political leaders for the period 1948–82. Our results indicate that repression and external conflict involvement appear to be largely independent and driven by different challenges: While there is some evidence that domestic conflict increases the likelihood of disputes and that external threat may promote repression, there is little support for the idea of direct substitution in kind since leaders frequently combine both dispute involvement and repression.  相似文献   

8.
ABSTRACT

Previous research has argued that political inequality between ethnic groups increases the likelihood of both nonviolent and violent protest. In this study, I focus on civil resistance campaigns and argue that the probability that these large-scale, organized movements will take violent over nonviolent forms increases with the share of a country’s population that is excluded from political power on the basis of ethnic affiliation. I expect this to be so because ethnically exclusive regimes are more likely to counter political demands with violent repression, which increases the cost and decreases the anticipated success of nonviolent relative to violent resistance. I test this proposition in a global sample of countries for the period 1950–2006 and find, first, that high levels of ethnic exclusion make civil resistance campaigns more likely to occur violently than nonviolently. Next, to assess the mechanism at play, I conduct a mediation analysis and show that almost half of the effect of ethnic exclusion on violent campaign onset is mediated by the latent level of violent repression in a country. This result suggests that political authorities’ repressive strategies are key to explaining why regime opponents do not always opt for nonviolent forms of civil resistance.  相似文献   

9.
In some ethno-separatist wars, rebel groups direct a large share of violence against members of their own ethnic community. But why do rebels target the co-ethnics they claim to represent in the war against the government? Our aim in this paper is to provide the components for a conceptual framework that we assess using unique disaggregated casualty data on violence committed by the Liberation Tigers of Tamil Eelam against co-ethnic Tamils in territories claimed for the Tamil Eelam state in the early phase of the Sri Lankan conflict, 1985–88. We propose that there are two distinct processes of intraethnic violence: violence against co-ethnic civilians and violence against co-ethnic rivals. While the former aims at controlling the population to win the war against the government, the latter aims at establishing leadership dominance over the ethnic minority. We examine the role of ethnic homogeneity in shaping the use of violence directed against the two types of co-ethnic targets in the buildup phase of ethno-separatist war. We conclude that ethnic demographic structures matter for how the rebels treat co-ethnics in the early phase of war before they have established territorial control.  相似文献   

10.
Does hosting refugees affect state repression? While there have been numerous studies that examine the link between refugees and the spread of civil and international conflict, an examination of the systematic links between refugees and repression is lacking. We contend that researchers are missing a crucial link, as the dissent-repression nexus is crucial to understanding the development of armed conflict. Drawing upon logics of the relationship between refugees and the spread of conflict as well as economic capacity, we argue that increased numbers of refugees lead to increased repression. We contend that willingness to increase repression when hosting refugees is in part conditional on a host state’s economic capacity. We argue that, on the whole, the greater the population of refugees in a host state, repression becomes more likely. That said, we argue that increased economic capacity will moderate this relationship. We find empirical support for both predictions.  相似文献   

11.
A large qualitative literature on violent conflict in Nigeria has identified the importance of oil production and ethnicity as salient factors in understanding violence, especially in the oil-rich Niger Delta. This resonates with the broader literature on natural resources, ethnic exclusion, and conflict. This article advances existing research by providing the first highly disaggregated statistical analysis of oil, ethnicity, and violence for Nigerian Local Government Areas (LGAs). We test whether oil production in a weak state environment, and local groups’ access to governmental power, affect the level of violence in Nigeria. We employ unique disaggregated data on violent conflict events, proprietary data on oil production, and newly collected information on local ethnic groups’ access to the federal government for 774 LGAs. We find strong evidence that LGAs with oil infrastructure experience significantly more violence than others, while access to the federal government significantly reduces violence. We complement these findings with a qualitative investigation of violent conflicts in Nigeria.  相似文献   

12.
The ethnic conflict between Slavs and Moldovans in the Moldovan region of Transdniestria is one of the lesser‐known post‐Soviet conflicts, as, mercifully, its scale never reached that of conflict in Chechnya or Nagorny‐Karabakh. Nevertheless, this conflict, which started in 1990 after the Russian‐speaking Slavic minority on the left bank of the Dniester declared its independence from the Romanian‐speaking right bank, has claimed hundreds of lives. Today, it remains unresolved; a political settlement has not been achieved. The frozen ceasefire in the region simply preserved the status quo which is virtual independence for the self‐declared, but not recognised by any other state, Pridnestrovian Moldavian Republic (PMR), or Dniester Republic, from Moldova.

This work seeks to attempt to answer the following questions: what were the roots of the ethno‐political conflict in Moldova ? What were the circumstances that prompted the escalation of the conflict into bloodshed? To what extent did external forces influence events, and, finally, what are the prospects for a political settlement in the republic?  相似文献   

13.
This article examines how states try to mobilize mass and elite support for wars against ethnic separatists, and what factors affect their success in this effort, using the 1994–96 Russian‐Chechen conflict as a case study. It argues that governments fighting ethnic separatists usually appeal to three sets of normative principles to gamer support for this effort: democracy and rights, law and order, and territorial integrity and unity. After showing how the Yeltsin government relied on these principles in its campaign to justify the war, the article examines and explains the extent to which these appeals were successful.  相似文献   

14.
This article assesses the role of ethnic demographics and domestic ethnic rebellion in promoting international conflict. Three of the variables introduced examine dyads within which a common ethnic group exists. These variables are coded to distinguish the presence of a trans-border ethnic group that exists as a majority in both states; a majority in one state and a minority in the other; or a minority in both states. The pooled dataset, which covers the years 1951–1991, is analyzed using different types of data to account for both broad and narrow conceptions of ethnicity. The results indicate a strong and significant increase in dyadic conflict when two states share an ethnic group and an ethnic majority exists in at least one of the states. Ethnic rebellion is also found to significantly harm interstate relations when an ethnic diaspora is involved. Associations found between ethnicity and international conflict are most pronounced when international disputes involve fatalities.  相似文献   

15.
How would a hegemonic China shape international norms related to states, nations, and territoriality? Scholars have noted the conflict between the right of minority nations to self-determine and the right of states to maintain their territorial integrity. An unrestricted application of the former would risk considerable state fragmentation; an unconditional acceptance of the latter would condemn stateless nations to a subordinate status. Powerful actors like the United States have attempted to navigate these norms by specifying the conditions under which one norm should take precedence over the other, but such decisions are difficult to make in an international environment that lacks consensus, and the result is an ambiguous international order where conflict is common. I analyze the future of these norms in a Chinese-led international order, explaining why China would champion territorial integrity over self-determination, and why this would be better for territorial stability.  相似文献   

16.
Why do some refugee flows cause conflict in the host state and others do not? Drawing on bargaining models of war, I argue refugees are especially likely to cause conflict when they alter the host state's ethnic balance of power. More specifically, I explain why multiple informational and commitment problems arise when refugee flows produce a rapid shift in relative power between ethnic groups. As an empirical strategy, I examine a unique controlled comparison made possible by the influx of Kosovar refugees into Albania and Macedonia in 1999 that eliminates over a dozen competing explanations for civil conflict. I then use process tracing to demonstrate how a change in relative power between ethnic groups fostered violence in Macedonia, whereas the preservation of the ethnic balance facilitated a peaceful refugee flow into Albania. This evidence, though tentative, indicates that a refugee flow's effect on the host state's ethnic balance of power can help explain whether the state experiences peace or conflict.  相似文献   

17.
Most existing large-n cross-sectional analyses of ethnic conflict focus on the behavior of the ethnic minority rather than the behavior of the state. That is, they tend to attempt to predict or explain the level of protest or rebellion in which ethnic minorities engage at the expense of determining the causes for the behavior of the government of the state in which these minorities live. Previous studies have determined that discrimination against minority groups is one of the major causes of ethnic protest and rebellion. In addition, much of the literature on ethnic conflict does not sufficiently deal with the religious causes of that conflict. Accordingly this study focuses on the causes of discrimination with a particular emphasis on the religious causes. This study analyzes two populations from the Minorities at Risk dataset: the 105 religiously differentiated minorities and the 163 minorities that are not religiously differentiated. The results show that religious factors influence the process that leads to discrimination and that the causes of religious discrimination are distinct from the causes of other types of discrimination. In addition, the dynamics of this process are markedly different between the two populations analyzed here. All of this, along with other factors, implies that religion is not merely a reflection of general cultural differences, but rather has a distinct and separate influence on ethnic conflict.  相似文献   

18.
《国际相互影响》2012,38(4):349-371
This paper criticizes the status quo position in African politics on two accounts. First it furthered the consolidation of the state system, and thereby, the failure of integration on the continental level. Second, it resulted in the spread and escalation of ethnic conflicts as a reaction to the suppression of the aspirations for independent expression and equality.

At one level, explaining ethnic conflict requires the reconstruction, in terms of a theory, of the specific context in which it occurs. In this regard, we suggest that ethnic conflicts in Africa are an outgrowth of the consideration that ethnicity constitutes the dominant mode of political practice akin to the state system of dependent, nurture capitalism. Four conditions determine the conflictive potentialities of the ethnic situation: communalization of political practice, catastrophic balance between ethnic groups, economic and political inequalities, and articulation of class conflict and ethnic organization.

Conflict and integration processes are grounded in the dynamics of identity formation. Our hypothesis is that identity formation is contingent on four elements: a) maximum structured relations; b) minimum differentiation; c) maximum ideological interpellation; and d) maximum unity of labor processes. By projecting these conditions on African politics, we advance the thesis that integration in Africa could be worked out as a mode of ethnic conflict resolution and prevention if, in addition to the progressive substantiation of the four elements mentioned above, it takes place on the continental level.  相似文献   

19.
Although insurgencies may begin their rebellions with expressed desires for outcomes unacceptable to opposing governments, the desired insurgent outcomes sometimes undergo modification, creating conditions that can make governments more amenable to external mediation. In certain separatist conflicts, the likelihood of external mediation increases when the political redefinition of the state insisted upon by the insurgents undergoes a revision, from secession to self‐determination, understood as a variant of autonomy. In the same vein, although it may not happen concurrently, insurgent movements become more amenable to external mediation if and when opposing governments revise the preferred conflict outcome from a military defeat of the insurgents to a containment of the movement. These two developments can serve as objective referents helping external parties to identify a ripe moment in the conflict and initiate mediation. But the implementation of an agreement ending separatist conflict may not occur if the government fails to submit the proposed territorial bounds of autonomy to prior review by constituents. Potential spoilers among government constituents should be identified and recruited to participate in the negotiations so that the likelihood of agreement rejection is reduced. In some states, however, the legal mechanisms and political opportunities for constituents to act as spoilers do not exist.  相似文献   

20.
Previous research has proposed that ethnic conflict may spread across borders. Although the importance of transnational ethnic groups is often emphasized, the processes through which contagion may take place remain unspecified. The present study presents a context for more precise analysis of contagion. Further, it identifies distinct processes through which contagion is likely to occur within this context. It is argued that when an ethnic group engages in violent conflict in one state, kin in a nearby state may be inspired to rebel because the outbreak of conflict renders ethnic bonds and similar conditions salient. These bonds and similarities become even more salient when the kin group has opportunities and willingness to mobilize for rebellion. Statistical analysis employing unique global data covering 1946–2009 supports this argument. These results indicate that kinship ties matter for contagion and identify some of the conditions which amplify the effects such ties have for contagion.  相似文献   

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