一本感人至深的书--读《钱学森的情感世界》

<钱学森的情感世界>是一本结构新颖、内涵丰厚、感人至深的传记性著作.这本书从骨肉亲情、崇高的民族感情、高尚真诚的师生战友情三个方面展现了著名科学家钱学森院士的感情世界,以丰富、翔实的资料和具体生动的记叙,再现了这位科学家90年生涯中的辉煌业绩和崇高的精神品格.这是一本值得向广大读者,特别是青年读者推荐的好书.     

精神世界结构探析

建设和丰富人们的精神世界是一项具有深远战略意义的任务和目标。精神世界是人所特有的一个极其复杂的世界,当然是由物质世界决定的,但作为一个相对独立的世界,有其特殊的规律和建设方式。对此,要加强研究和认识,分析精神世界结构,掌握其形成、发展变化的规律和特点。本文把人们的精神世界相对区分为三个层面,并对这三个层面的相互关系作了初步分析和探讨,指出了问题所在及寻找解决问题的思路和途径。     

世界五大文化圈的互动

把世界文化简单地分为东、西两大板块的观念应当改变 ,东、西文化并非从来就是两股道上跑的车。世界文化之源在东方 ,地中海是历史文化的漩涡 ,在此基础上 ,逐渐形成了五大文化圈 ,即佛教文化圈、汉字文化圈、基督教文化圈、伊斯兰教文化圈和游牧文化圈。五大文化圈处于互动关系 ,相互接触、碰撞、渗透、交叉 ,甚至挤压、重叠     

IMPROVING THE ENFORCEMENT OF RESTRAINING ORDERS AFTER CASTLE ROCK V. GONZALES*

After the U.S. Supreme Court's decision in Castle Rock, reliance on domestic violence restraining orders does not offer the solution in and of itself. Our legal system needs to provide greater protection for victims of domestic violence. This note explores ways to use risk assessment tools to augment restraining orders, in addition to examining integrated domestic violence courts that take a proactive approach to aiding victims of abuse.     

RETHINKING JUVENILE STATUS OFFENSE LAWS: CONSIDERATIONS FOR CONGRESSIONAL REVIEW OF THE JUVENILE JUSTICE AND DELINQUENCY PREVENTION ACT

Families struggling with a breakdown in communication, trying to control the behavior of an unruly child, or experiencing a crisis often look for outside help. Many families, particularly those without resources to pay for private support, turn to their local status offense system. Status offenders are young people charged with behavior unique to their status as juveniles such as running away, truancy, or disobedience. In 2007, Congress will begin to consider reauthorization of the Juvenile Justice Delinquency Prevention Act (JJDPA), the federal act related to status‐offender policy. By providing an overview of recent state status‐offense legislation and case law, this article identifies issues to be addressed by Congress in reauthorizing the JJDPA.     

自生自发理论的价值和限度

哈耶克的自生自发秩序理论已经得到了国内学界的广泛关注,甚至也引起了热烈的讨论.然而,如果冷观这种研究热就会发现,国内已有研究梳理性、介绍性的偏多,而反思性、批判性的研究却偏少.虽然,对经典理论的梳理和介绍当是必不可少的理论步骤,但之后的批评性研究--即便不说更重要,至少--也同样重要:总起说来,自生自发秩序理论的贡献在于用一种独特的知识论重新论证了宪政以及自由的必要性;而其限度则在于它过于理想类型化,并且有将秩序置于"人"之上的嫌疑或倾向.     

深刻理解和努力践行科学发展观的世界观和方法论

科学发展观的世界观和方法论,既与马克思列宁主义、毛泽东思想、邓小平理论和＂三个代表＂重要思想一脉相承,又赋予其新的时代内涵和实践经验,形成了内涵丰富、形式独特的当代马克思主义哲学命题,突出地表现为以人为本的核心理念、科学发展的根本路径、实现和谐的社会目标、系统辩证的思维方式、求真务实的科学精神,为我们在当代条件下运用科学发展观武装头脑、指导实践、推动工作提供了科学的马克思主义立场观点方法。     

论群体性事件预防与治安基层基础建设

当前,我国正处于经济转轨的社会转型时期。在这样的背景下,一些社会矛盾经特定诱因激活,就可能引发群体性事件。政府应在群体性事件爆发之前做好矛盾的发现与化解、诱因的消除工作。公安机关要有效地预防群体性事件,就必须夯实基层基础,做好人员、经费、装备、信息和工作预案等五方面工作。     

Coping with an unjust fate: The case of structural unemployment

Becoming a victim of structural unemployment means suffering an unjust fate. The present research examines the cognitive reactions subjects use to protect their belief in a just world and the related effects on their actual well-being within a sample of unemployed blue-collar workers in East Germany (all female). Results showed that the belief in a just world was positively correlated with attributing one’s unemployment to one’s own behavior and negatively with asking “why me?”, but uncorrelated with subjects’ readiness to change into another profession in order to get employed. Just world belief and depression were negatively related for those who either avoided the “why me?” question or who found an answer to it; but just world belief and depression was positively related for those women ruminating about an unanswered “why me?”. Results are consistent with the idea that the belief in a just world plays a significant role in the unemployed person’s coping process.     

法律、秩序与自由——与哈耶克的边界之旅

法律并非全能由人的理性设计与安排。理性是分裂的、忧郁的、恐惧的 ,也是自由的。我们的行为乃是在一种无知的情境中展开的 ,秩序与法律在无知中生成。自生自发秩序 (民间法 )与人造秩序 (国家法 )两者的生发方式、被遵从方式以及目的指涉与对象指向均不同 ,两者的冲突是绝对的。法律无力引导道德 ,法律只是自由的保护神 ,而非自由之敌。